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Class 8 English Panjeree Guide All Model Test with Bengali Meanings

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Class 8 English Panjeree Guide All Model Test with Bengali Meanings, ā§ŽāĻŽ āĻļ্āϰেāĻŖিāϰ āĻĒাāĻž্āϜেāϰী āĻ—াāχāĻĄেāϰ āϏāĻ•āϞ āĻŽāĻĄেāϞ āϟেāϏ্āϟ āĻŦাংāϞা āĻ…āϰ্āĻĨāϏāĻš

Class 8 English Panjeree Guide All Model Test with Bengali Meanings

Class 8 English Panjeree Guide Model Test-1 with Bengali Meaning

The Helpless Farmer and the Helpful Nobleman A farmer was taking some sacks of wheat to a mill. The mill was a few kilometres away. On the way, the horse stumbled and one of the sacks fell to the ground. It was too heavy for the farmer to lift and there was nobody around to help him. “If I left it”, thought the farmer, “it would mean a loss.” He was wondering what to do. Meanwhile he saw a horseman coming towards him. His heart jumped. As the rider was coming nearer, the farmer recognised him. It was no other than the nobleman who lived in a great house at the top of the hill. “If I asked a person of his rank for help, he would take it as an insult,” the farmer said to himself. So, he did not think of approaching the rider. The poor man was at a complete loss.

The nobleman was more than a person of title. He was a gentleman. He stopped in front of the farmer and got off the horse. “I see you’ve had a mishap, friend,” said the nobleman. “Fortunately, I have come along just now, for it is difficult to find help in a place like this.”

Then he held one end of the sack and asked the farmer to hold the other hand. Together they lifted the sack and placed it once again on the horse’s back.

The farmer took off his cap and said, “My Lord, how can I thank you?” “You can do that easily, friend,” replied the nobleman, “whenever you see somebody in difficulty, do your best to help him, and that will be thanking me.”


āĻ…āύুāĻŦাāĻĻ:

āĻ…āϏāĻšাāϝ় āĻ•ৃāώāĻ• āĻāĻŦং āϏāĻšাāϝ়āĻ• āϜāĻŽিāĻĻাāϰ

āĻāĻ•āϜāύ āĻ•ৃāώāĻ• āĻ•িāĻ›ু āĻ—āĻŽেāϰ āĻŦāϏ্āϤা āĻŽিāϞে āύিāϝ়ে āϝাāϚ্āĻ›িāϞ। āĻŽিāϞে āϝাāĻ“āϝ়াāϰ āĻĒāĻĨāϟি āĻ•āϝ়েāĻ• āĻ•িāϞোāĻŽিāϟাāϰ āĻĻূāϰে āĻ›িāϞ। āϰাāϏ্āϤাāϝ়, āϘোāĻĄ়াāϟি āĻšোঁāϚāϟ āĻ–েāϝ়ে āĻāĻ•āϟি āĻŦāϏ্āϤা āĻŽাāϟিāϤে āĻĒāĻĄ়ে āĻ—েāϞ। āĻŦāϏ্āϤাāϟি āĻ•ৃāώāĻ•েāϰ āϜāύ্āϝ āĻ…āϤ্āϝāύ্āϤ āĻ­াāϰী āĻ›িāϞ āĻāĻŦং āϤাāĻ•ে āϏাāĻšাāϝ্āϝ āĻ•āϰাāϰ āϜāύ্āϝ āĻ•েāω āĻ›িāϞ āύা। “āϝāĻĻি āφāĻŽি āĻāϟি āĻ›েāĻĄ়ে āĻĻিāχ,” āĻ•ৃāώāĻ• āĻ­াāĻŦāϞ, “āϤাāĻšāϞে āĻāϟা āφāĻŽাāϰ āĻ•্āώāϤি āĻšāĻŦে।” āϤিāύি āĻ•ী āĻ•āϰāĻŦেāύ āϤা āύিāϝ়ে āϚিāύ্āϤা āĻ•āϰāĻ›িāϞেāύ। 

āĻāĻĻিāĻ•ে, āϤিāύি āĻāĻ•āϟি āϘোāĻĄ়াāϰ āĻĒিāĻ ে āĻāĻ•āϜāύ āφāϏāϤে āĻĻেāĻ–āϞেāύ। āϤাāϰ āĻšৃāĻĻāϝ় āϝেāύ āϞাāĻĢিāϝ়ে āωāĻ āϞ। āϘোāĻĄ়āϏāĻ“āϝ়াāϰী āϝāϤ āĻ•াāĻ›ে āφāϏāĻ›িāϞ, āĻ•ৃāώāĻ• āϤাāĻ•ে āϚিāύāϤে āĻĒাāϰāϞ। āϤিāύি āĻŦুāĻāϞেāύ, āĻāϟি āϏেāχ āϜāĻŽিāĻĻাāϰ āϝিāύি āĻĒাāĻšাāĻĄ়েāϰ āĻļীāϰ্āώে āĻāĻ• āĻŦিāĻļাāϞ āĻŦাāĻĄ়িāϤে āĻĨাāĻ•েāύ। 

“āϝāĻĻি āφāĻŽি āϤাāϰ āĻ•াāĻ›ে āϏাāĻšাāϝ্āϝ āϚাāχ,” āĻ•ৃāώāĻ• āĻ­াāĻŦāϞ, “āϤাāĻšāϞে āϤিāύি āĻāϟা āĻ…āĻ­িāϜ্āĻžাāύ āĻšিāϏেāĻŦে āύেāĻŦেāύ।” āϤাāχ āϤিāύি āϘোāĻĄ়āϏāĻ“āϝ়াāϰীāĻ•ে āĻ•াāĻ›ে āφāϏāϤে āĻĻেāĻ–ে āϤাāĻ•ে āϏাāĻšাāϝ্āϝেāϰ āϜāύ্āϝ āĻ•িāĻ›ু āĻŦāϞাāϰ āĻ•āĻĨা āĻ­াāĻŦāϞেāύ āύা। āĻŦিāĻĒāϰ্āϝāϏ্āϤ āĻ•ৃāώāĻ• āĻ•িāĻ›ুāχ āĻŦুāĻāϤে āĻĒাāϰāĻ›িāϞ āύা। 

āϜāĻŽিāĻĻাāϰ āĻļুāϧু āĻāĻ•āϜāύ āϤāύ্āϤ্āϰীāϰ āϚেāϝ়ে āĻ…āύেāĻ• āĻŦেāĻļি āĻ›িāϞেāύ। āϤিāύি āĻāĻ•āϜāύ āĻŽāĻšā§Ž āĻŦ্āϝāĻ•্āϤি āĻ›িāϞেāύ। āϤিāύি āϘোāĻĄ়াāϰ āĻĒিāĻ  āĻĨেāĻ•ে āύেāĻŽে āĻ•ৃāώāĻ•েāϰ āϏাāĻŽāύে āĻĻাঁāĻĄ়াāϞেāύ। “āĻĻেāĻ–ি, āφāĻĒāύি āĻ•িāĻ›ু āĻŦিāĻĒāĻĻে āĻĒāĻĄ়েāĻ›েāύ, āĻŦāύ্āϧু,” āϜāĻŽিāĻĻাāϰ āĻŦāϞāϞেāύ। “āϏুāĻ–েāϰ āĻŦিāώāϝ় āϝে āφāĻŽি āĻāĻ–āύāχ āφāϏāϞাāĻŽ, āĻ•াāϰāĻŖ āĻāĻ–াāύে āĻ•াāωāĻ•ে āϏাāĻšাāϝ্āϝ āĻĒাāĻ“āϝ়া āĻŽুāĻļāĻ•িāϞ।” 

āĻāϰāĻĒāϰ āϤিāύি āĻŦāϏ্āϤাāϰ āĻāĻ• āĻĒ্āϰাāύ্āϤ āϧāϰে āĻ•ৃāώāĻ•āĻ•ে āĻ…āύ্āϝ āĻĒ্āϰাāύ্āϤ āϧāϰāϤে āĻŦāϞāϞেāύ। āĻāĻ•āϏাāĻĨে āϤাāϰা āĻŦāϏ্āϤাāϟি āφāĻŦাāϰ āϘোāĻĄ়াāϰ āĻĒিāĻ ে āϤুāϞāϞ। 

āĻ•ৃāώāĻ• āϤাāϰ āϟুāĻĒি āĻ–ুāϞে āĻŦāϞāϞেāύ, “āĻŽāĻšাāĻļāϝ়, āφāĻŽি āĻ•ীāĻ­াāĻŦে āφāĻĒāύাāĻ•ে āϧāύ্āϝāĻŦাāĻĻ āĻĻেāĻŦ?” “āφāĻĒāύি āϏāĻšāϜেāχ āĻāϟি āĻ•āϰāϤে āĻĒাāϰেāύ, āĻŦāύ্āϧু,” āϜāĻŽিāĻĻাāϰ āωāϤ্āϤāϰে āĻŦāϞāϞেāύ, “āϝāĻ–āύāχ āφāĻĒāύি āĻ•াāωāĻ•ে āĻŦিāĻĒāĻĻে āĻĻেāĻ–āĻŦেāύ, āϏāϰ্āĻŦোāϚ্āϚ āϚেāώ্āϟা āĻ•āϰāĻŦেāύ āϤাāĻ•ে āϏাāĻšাāϝ্āϝ āĻ•āϰāϤে, āĻāĻŦং āϤাāϤেāχ āφāĻĒāύি āφāĻŽাāĻ•ে āϧāύ্āϝāĻŦাāĻĻ āϜাāύাāĻŦেāύ।”



Class 8 English Panjeree Guide Model Test-2 with Bengali Meaning

How We Can Help Stop Child Labour 

Child labour is a pressing issue that persists in many parts of the world. It deprives the children of their childhood, education, and basic rights. Children should not be engaged in jobs because they deserve the opportunity to attend school and enjoy their childhood. We need to find ways to stop child labour and make sure all children are safe and happy. 

One way we can help stop child labour is by making sure all children can go to school. When children are in school, they can learn new things and have a better future. We can also tell adults not to make children work and to treat them kindly. 

Another thing we can do is to help families who are very poor. Sometimes, families make their children work because they don't have enough money. It can be impossible to stop child labour because some people think it is okay for children to work. But we can teach them that children should be in school and not in jobs. 

In conclusion, stopping child labour is very important so that all children can have a happy and safe childhood. We can stop it by making sure children can go to school, by supporting those families who need help, and by teaching others that child labour is wrong. Together, we can make a world where every child can play and learn without being forced to work.


āĻ…āύুāĻŦাāĻĻ:

āφāĻŽāϰা āĻ•ীāĻ­াāĻŦে āĻļিāĻļু āĻļ্āϰāĻŽ āĻŦāύ্āϧ āĻ•āϰāϤে āϏাāĻšাāϝ্āϝ āĻ•āϰāϤে āĻĒাāϰি

āĻļিāĻļু āĻļ্āϰāĻŽ āĻāĻ•āϟি āĻ—ুāϰুāϤāϰ āϏāĻŽāϏ্āϝা āϝা āĻŦিāĻļ্āĻŦেāϰ āĻ…āύেāĻ• āĻ…āĻž্āϚāϞে āĻŦিāϰাāϜāĻŽাāύ। āĻāϟি āĻļিāĻļুāĻĻেāϰ āĻļৈāĻļāĻŦ, āĻļিāĻ•্āώা āĻāĻŦং āĻŽৌāϞিāĻ• āĻ…āϧিāĻ•াāϰ āĻĨেāĻ•ে āĻŦāĻž্āϚিāϤ āĻ•āϰে। āĻļিāĻļুāĻĻেāϰ āĻ•াāϜেāϰ āϏāĻ™্āĻ—ে āϜāĻĄ়িāϤ āĻšāĻ“āϝ়া āωāϚিāϤ āύāϝ়, āĻ•াāϰāĻŖ āϤাāĻĻেāϰ āĻŦিāĻĻ্āϝাāϞāϝ়ে āϝাāĻ“āϝ়াāϰ āϏুāϝোāĻ— āĻāĻŦং āĻļৈāĻļāĻŦ āωāĻĒāĻ­োāĻ— āĻ•āϰাāϰ āĻ…āϧিāĻ•াāϰ āϰāϝ়েāĻ›ে। āφāĻŽাāĻĻেāϰ āĻļিāĻļু āĻļ্āϰāĻŽ āĻŦāύ্āϧ āĻ•āϰাāϰ āωāĻĒাāϝ় āĻ–ুঁāϜে āĻŦেāϰ āĻ•āϰāϤে āĻšāĻŦে āĻāĻŦং āύিāĻļ্āϚিāϤ āĻ•āϰāϤে āĻšāĻŦে āϝে āϏāĻŦ āĻļিāĻļু āύিāϰাāĻĒāĻĻ āĻāĻŦং āϏুāĻ–ী। 

āĻāĻ•āϟি āωāĻĒাāϝ় āϝা āφāĻŽāϰা āĻļিāĻļু āĻļ্āϰāĻŽ āĻŦāύ্āϧ āĻ•āϰāϤে āϏাāĻšাāϝ্āϝ āĻ•āϰāϤে āĻĒাāϰি āϤা āĻšāϞো āύিāĻļ্āϚিāϤ āĻ•āϰা āϝে āϏāĻŦ āĻļিāĻļুāϰ āĻŦিāĻĻ্āϝাāϞāϝ়ে āϝাāĻ“āϝ়াāϰ āϏুāϝোāĻ— āϰāϝ়েāĻ›ে। āϝāĻ–āύ āĻļিāĻļুāϰা āĻŦিāĻĻ্āϝাāϞāϝ়ে āϝাāϝ়, āϤাāϰা āύāϤুāύ āĻ•িāĻ›ু āĻļিāĻ–āϤে āĻĒাāϰে āĻāĻŦং āĻāĻ•āϟি āĻ­াāϞো āĻ­āĻŦিāώ্āϝāϤ āĻĒেāϤে āĻĒাāϰে। āφāĻŽāϰা āĻŦāϝ়āϏ্āĻ•āĻĻেāϰ āĻŦāϞāϤে āĻĒাāϰি āϝেāύ āϤাāϰা āĻļিāĻļুāĻĻেāϰ āĻ•াāϜ āĻ•āϰāϤে āύা āĻĻেāϝ় āĻāĻŦং āϤাāĻĻেāϰ āϏāĻĻāϝ়āĻ­াāĻŦে āφāϚāϰāĻŖ āĻ•āϰে। 

āφāϰেāĻ•āϟি āĻ•াāϜ āϝা āφāĻŽāϰা āĻ•āϰāϤে āĻĒাāϰি āϤা āĻšāϞো āĻ–ুāĻŦ āĻĻāϰিāĻĻ্āϰ āĻĒāϰিāĻŦাāϰāĻ—ুāϞোāϰ āϏাāĻšাāϝ্āϝ āĻ•āϰা। āĻŽাāĻে āĻŽাāĻে, āĻĒāϰিāĻŦাāϰāĻ—ুāϞো āϤাāĻĻেāϰ āĻļিāĻļুāĻĻেāϰ āĻ•াāϜ āĻ•āϰাāϤে āĻŦাāϧ্āϝ āĻ•āϰে āĻ•াāϰāĻŖ āϤাāĻĻেāϰ āĻĒāϰ্āϝাāĻĒ্āϤ āĻ…āϰ্āĻĨ āύেāχ। āĻļিāĻļু āĻļ্āϰāĻŽ āĻŦāύ্āϧ āĻ•āϰা āĻ•āĻ–āύো āĻ•āĻ–āύো āĻ…āϏāĻŽ্āĻ­āĻŦ āĻŽāύে āĻšāϤে āĻĒাāϰে, āĻ•াāϰāĻŖ āĻ•িāĻ›ু āĻŽাāύুāώ āĻŽāύে āĻ•āϰে āϝে āĻļিāĻļুāĻĻেāϰ āĻ•াāϜ āĻ•āϰা āĻ িāĻ•। āĻ•িāύ্āϤু āφāĻŽāϰা āϤাāĻĻেāϰ āĻļেāĻ–াāϤে āĻĒাāϰি āϝে āĻļিāĻļুāĻĻেāϰ āϏ্āĻ•ুāϞে āĻĨাāĻ•া āωāϚিāϤ, āĻ•াāϜেāϰ āĻŽāϧ্āϝে āύāϝ়। 

āĻĒāϰিāĻļেāώে, āĻļিāĻļু āĻļ্āϰāĻŽ āĻŦāύ্āϧ āĻ•āϰা āĻ…āϤ্āϝāύ্āϤ āĻ—ুāϰুāϤ্āĻŦāĻĒূāϰ্āĻŖ āϝাāϤে āϏāĻŦ āĻļিāĻļু āĻāĻ•āϟি āϏুāĻ–ী āĻāĻŦং āύিāϰাāĻĒāĻĻ āĻļৈāĻļāĻŦ āωāĻĒāĻ­োāĻ— āĻ•āϰāϤে āĻĒাāϰে। āφāĻŽāϰা āĻāϟি āĻŦāύ্āϧ āĻ•āϰāϤে āĻĒাāϰি āĻļিāĻļুāĻĻেāϰ āĻŦিāĻĻ্āϝাāϞāϝ়ে āϝাāĻ“āϝ়াāϰ āύিāĻļ্āϚāϝ়āϤা āĻĒ্āϰāĻĻাāύ, āĻĻāϰিāĻĻ্āϰ āĻĒāϰিāĻŦাāϰāĻ—ুāϞোāϰ āϏাāĻšাāϝ্āϝ āĻ•āϰা āĻāĻŦং āĻ…āύ্āϝāĻĻেāϰ āĻļেāĻ–াāύো āϝে āĻļিāĻļু āĻļ্āϰāĻŽ āĻ­ুāϞ। āĻāĻ•āϏাāĻĨে, āφāĻŽāϰা āĻāĻŽāύ āĻāĻ•āϟি āĻĒৃāĻĨিāĻŦী āϤৈāϰি āĻ•āϰāϤে āĻĒাāϰি āϝেāĻ–াāύে āĻĒ্āϰāϤিāϟি āĻļিāĻļু āĻ–েāϞāϤে āĻ“ āĻļিāĻ–āϤে āĻĒাāϰāĻŦে, āĻ•াāϜ āĻ•āϰāϤে āĻŦাāϧ্āϝ āύা āĻšāϝ়ে।




Class 8 English Panjeree Guide Model Test-3 with Bengali Meaning

King Midas and the Golden Touch 

Once upon a time, there was a king called Midas. He was extremely fond of gold. Although he had a lot of it, he wanted more. “I wish I had the golden touch,” he said to himself one day, “Then I’d be the happiest man.”  

A wise god granted his wish promptly. Half an hour later, as the king was sitting under an apple tree in his garden, suddenly a ripe apple fell beside him. He picked it up. As he touched it, the apple turned to gold. He could hardly believe his eyes. He had not expected his wish to be granted. So, he was overjoyed. Then he touched his chair. He was surprised to see that it turned to gold, too. “Wonderful!” he exclaimed. “I’m the happiest man in the world.” 

King Midas, amazed at his golden touch, went back quickly to the palace. As he entered it, his little daughter ran to him and he took her in his arms. Instantly she turned into gold. The king was struck with horror. He put her down at once, thinking that this would make her human again. But there was no change. The king stood staring at his daughter. Then he touched her again. But nothing happened. She continued to be gold. The king cried out in anguish. “I’m terribly sorry,” he said, “I made that wish.” Immediately the wise god took the golden touch away and the girl became human again. The king had learnt an important lesson. There are other things more precious than gold.


āĻ…āύুāĻŦাāĻĻ:

āϰাāϜা āĻŽাāχāĻĄাāϏ āĻāĻŦং āϏোāύাāϞী āϏ্āĻĒāϰ্āĻļ


āĻāĻ•āĻĻিāύ, āĻāĻ• āϰাāϜা āĻ›িāϞেāύ āϝিāύি āĻŽাāχāĻĄাāϏ āύাāĻŽে āĻĒāϰিāϚিāϤ। āϤিāύি āϏোāύাāϰ āĻĒ্āϰāϤি āĻ…āϤ্āϝāύ্āϤ āĻ­াāϞোāĻŦাāϏা āϰাāĻ–āϤেāύ। āϝāĻĻিāĻ“ āϤাāϰ āĻ…āύেāĻ• āϏোāύা āĻ›িāϞ, āϤāĻŦুāĻ“ āϤিāύি āφāϰāĻ“ āĻŦেāĻļি āϏোāύা āϚাāχāϤেāύ। āĻāĻ•āĻĻিāύ, āϤিāύি āύিāϜে āύিāϜে āĻŦāϞāϞেāύ, “āφāĻŽি āϝāĻĻি āϏোāύাāϞী āϏ্āĻĒāϰ্āĻļ āĻĒেāϤাāĻŽ, āϤাāĻšāϞে āφāĻŽি āĻĒৃāĻĨিāĻŦীāϰ āϏāĻŦāϚেāϝ়ে āϏুāĻ–ী āĻŽাāύুāώ āĻšāϤাāĻŽ।”

āĻāĻ•āϜāύ āϜ্āĻžাāύী āĻĻেāĻŦāϤা āĻĻ্āϰুāϤ āϤাāϰ āχāϚ্āĻ›া āĻĒূāϰ্āĻŖ āĻ•āϰāϞেāύ। āφāϧা āϘāĻŖ্āϟা āĻĒāϰ, āϝāĻ–āύ āϰাāϜা āϤাāϰ āĻŦাāĻ—াāύে āĻāĻ•āϟি āφāĻĒেāϞেāϰ āĻ—াāĻ›েāϰ āύিāϚে āĻŦāϏে āĻ›িāϞেāύ, āĻšāĻ াā§Ž āĻāĻ•āϟি āĻĒাāĻ•া āφāĻĒেāϞ āϤাāϰ āĻĒাāĻļে āĻĒāĻĄ়ে। āϤিāύি āϏেāϟি āϤুāϞāϞেāύ। āϝেāĻŽāύāχ āϤিāύি āϏেāϟি āϏ্āĻĒāϰ্āĻļ āĻ•āϰāϞেāύ, āφāĻĒেāϞāϟি āϏোāύাāϝ় āĻĒāϰিāĻŖāϤ āĻšāϞো। āϤিāύি āϤাāϰ āϚোāĻ–ে āĻŦিāĻļ্āĻŦাāϏ āĻ•āϰāϤে āĻĒাāϰāϞেāύ āύা। āϤিāύি āĻŽোāϟেāĻ“ āφāĻļা āĻ•āϰেāύāύি āϝে āϤাāϰ āχāϚ্āĻ›া āĻĒূāϰ্āĻŖ āĻšāĻŦে। āϤাāχ āϤিāύি āĻ…āϤ্āϝāύ্āϤ āĻ–ুāĻļি āĻšāϞেāύ। āϤাāϰāĻĒāϰ āϤিāύি āϤাāϰ āϚেāϝ়াāϰāϟি āϏ্āĻĒāϰ্āĻļ āĻ•āϰāϞেāύ। āĻ…āĻŦাāĻ• āĻšāϝ়ে āĻĻেāĻ–āϞেāύ, āϏেāϟি āϏোāύাāϝ় āĻĒāϰিāĻŖāϤ āĻšāϞো। "āĻ…āĻĻ্āĻ­ুāϤ!" āϤিāύি āĻŦিāϏ্āĻŽāϝ়ে āĻŦāϞāϞেāύ, "āφāĻŽি āĻĒৃāĻĨিāĻŦীāϰ āϏāĻŦāϚেāϝ়ে āϏুāĻ–ী āĻŽাāύুāώ।"

āϰাāϜা āĻŽাāχāĻĄাāϏ, āϤাāϰ āϏোāύাāϞী āϏ্āĻĒāϰ্āĻļে āĻ…āĻŦাāĻ• āĻšāϝ়ে āĻĻ্āϰুāϤ āĻĒ্āϰাāϏাāĻĻে āĻĢিāϰে āĻ—েāϞেāύ। āĻĒ্āϰাāϏাāĻĻে āĻĒ্āϰāĻŦেāĻļ āĻ•āϰāϤেāχ, āϤাāϰ āĻ›োāϟ āĻŽেāϝ়ে āϤাāĻ•ে āĻĻৌāĻĄ়ে āĻāϏে āϜāĻĄ়িāϝ়ে āϧāϰāϞ। āϤিāύি āϤাāĻ•ে āϤাāϰ āĻŦাāĻšুāϤে āϤুāϞে āύিāϞেāύ। āĻ…āĻŦিāϞāĻŽ্āĻŦে āĻŽেāϝ়েāϟি āϏোāύাāϝ় āĻĒāϰিāĻŖāϤ āĻšāϝ়ে āĻ—েāϞ। āϰাāϜা āĻ­āϝ়ে āϏāύ্āϤ্āϰāϏ্āϤ āĻšāϝ়ে āĻĒāĻĄ়āϞেāύ। āϤিāύি āϤাāĻ•ে āϏāĻ™্āĻ—ে āϏāĻ™্āĻ—ে āύাāĻŽিāϝ়ে āĻĻিāϞেāύ, āĻ­েāĻŦে āϝে āĻāϤে āĻšāϝ়āϤো āĻŽেāϝ়েāϟি āφāĻŦাāϰ āĻŽাāύāĻŦāĻĻেāĻšে āĻĢিāϰে āφāϏāĻŦে। āĻ•িāύ্āϤু āĻ•িāĻ›ুāχ āĻĒāϰিāĻŦāϰ্āϤāύ āĻšāϞো āύা। āϰাāϜা āĻŽেāϝ়েāϟিāϰ āĻĻিāĻ•ে āĻ…āĻŦাāĻ• āĻšāϝ়ে āϤাāĻ•িāϝ়ে āϰāχāϞেāύ। āϤাāϰāĻĒāϰ āϤিāύি āϤাāĻ•ে āφāĻŦাāϰ āϏ্āĻĒāϰ্āĻļ āĻ•āϰāϞেāύ। āĻ•িāύ্āϤু āĻ•িāĻ›ুāχ āĻšāϞো āύা। āĻŽেāϝ়েāϟি āϏোāύাāϝ় āĻĒāϰিāĻŖāϤ āϰāχāϞ। āϰাāϜা āĻĻুঃāĻ–ে āĻ•েঁāĻĻে āωāĻ āϞেāύ। “āφāĻŽি āĻ–ুāĻŦ āĻĻুঃāĻ–িāϤ,” āϤিāύি āĻŦāϞāϞেāύ, “āφāĻŽি āĻāχ āχāϚ্āĻ›াāϟি āĻ•āϰেāĻ›ি।” āϏাāĻĨে āϏাāĻĨে, āϏেāχ āϜ্āĻžাāύী āĻĻেāĻŦāϤা āϏোāύাāϞী āϏ্āĻĒāϰ্āĻļāϟি āĻ•েāĻĄ়ে āύিāϞেāύ āĻāĻŦং āĻŽেāϝ়েāϟি āφāĻŦাāϰ āĻŽাāύāĻŦāĻĻেāĻšে āĻĢিāϰে āĻāϞ। 

āϰাāϜা āĻāĻ•āϟি āĻ—ুāϰুāϤ্āĻŦāĻĒূāϰ্āĻŖ āĻĒাāĻ  āĻļিāĻ–āϞেāύ। āϏোāύাāϰ āϚেāϝ়ে āφāϰāĻ“ āĻ…āύেāĻ• āĻ•িāĻ›ু āφāĻ›ে āϝা āĻ…āύেāĻ• āĻŦেāĻļি āĻŽূāϞ্āϝāĻŦাāύ।




Class 8 English Panjeree Guide Model Test-4 with Bengali Meaning

Can You Live Alone? 

Long ago, a young man who lived in a village, found his life full of problems and sufferings. Quarrels, ill-feelings, jealousy, enmity– all were part of everyday life there. 

So, he left his house and went to a jungle to live by himself. There he made a nice little hut with wood, bamboo and reeds. “Ah, how happy I am here!” said the man to himself. 

But one day, he found some mice in his hut. The little creatures soon made holes in his blanket. So, he brought a cat to kill the mice. The cat needed milk. So, he brought a cow. The cow needed grass and hay. So, he brought a cowboy. 

The cowboy needed food. So, he took a wife to cook meals. Then children were born to them, and the man found himself again in a family. 

So, nobody can live alone, unless that person is either angel or devil. People need food, shelter, companions and cooperation. They need to help each other. And if they live in a family or community, their needs can be fulfilled. Hence living in society can make people good and happy citizens.


āĻ…āύুāĻŦাāĻĻ:

āφāĻĒāύি āĻ•ি āĻāĻ•া āĻĨাāĻ•āϤে āĻĒাāϰেāύ?


āĻāĻ• āϏāĻŽāϝ়, āĻāĻ•āϜāύ āϝুāĻŦāĻ• āϝিāύি āĻāĻ•āϟি āĻ—্āϰাāĻŽে āĻŦাāϏ āĻ•āϰāϤেāύ, āϤাāϰ āϜীāĻŦāύ āĻ›িāϞ āĻĒূāϰ্āĻŖ āϏāĻŽāϏ্āϝাāϝ় āĻāĻŦং āĻ•āώ্āϟে। āĻāĻ—āĻĄ়া, āĻ…āĻļুāĻ­ āĻ…āύুāĻ­ূāϤি, āĻšিংāϏা, āĻļāϤ্āϰুāϤা – āϏāĻŦāĻ•িāĻ›ুāχ āϏেāĻ–াāύে āĻĒ্āϰāϤিāĻĻিāύেāϰ āϜীāĻŦāύেāϰ āĻ…ংāĻļ āĻ›িāϞ।

āϤাāĻšāϞে, āϏে āϤাāϰ āĻŦাāĻĄ়ি āĻ›েāĻĄ়ে āĻŦāύেāϰ āĻŽāϧ্āϝে āĻāĻ•া āĻĨাāĻ•āϤে āĻ—েāϞ। āϏেāĻ–াāύে āϏে āĻ•াāĻ , āĻŦাঁāĻļ āĻāĻŦং āϜোāĻĄ়া āĻĻিāϝ়ে āĻāĻ•āϟি āϏুāύ্āĻĻāϰ āĻ›োāϟ āĻ•ুঁāĻĄ়েāϘāϰ āϤৈāϰি āĻ•āϰāϞ। "āφāĻš, āφāĻŽি āĻāĻ–াāύে āĻ•āϤ āϏুāĻ–ী!" āϝুāĻŦāĻ•āϟি āύিāϜেāϰ āϏāĻ™্āĻ—ে āĻŦāϞāϞ।

āĻ•িāύ্āϤু āĻāĻ•āĻĻিāύ, āϏে āϤাāϰ āĻ•ুঁāĻĄ়েāϘāϰে āĻ•িāĻ›ু āχঁāĻĻুāϰ āĻĻেāĻ–āϞ। āĻ›োāϟ āĻ›োāϟ āĻĒ্āϰাāĻŖীāĻ—ুāϞো āĻĻ্āϰুāϤ āϤাāϰ āĻ•āĻŽ্āĻŦāϞāϟিāϤে āĻ—āϰ্āϤ āĻ•āϰে āĻĢেāϞāϞ। āϤাāχ, āϏে āχঁāĻĻুāϰāĻ—ুāϞো āĻŽাāϰাāϰ āϜāύ্āϝ āĻāĻ•āϟি āĻŦি⧜াāϞ āφāύāϞ। āĻŦি⧜াāϞāϟিāϰ āĻĻুāϧ āϞাāĻ—āϤ। āϤাāχ, āϏে āĻāĻ•āϟি āĻ—াāĻ­ী āφāύāϞ। āĻ—াāĻ­ীāϟিāϰ āϘাāϏ āĻāĻŦং āĻŽিāώ্āϟি āϘাāϏ āϞাāĻ—āϤ। āϤাāχ, āϏে āĻāĻ•āϟি āϰাāĻ–াāϞ āφāύāϞ।

āϰাāĻ–াāϞāϟিāϰ āĻ–াāĻŦাāϰেāϰ āĻĒ্āϰ⧟োāϜāύ āĻ›িāϞ। āϤাāχ, āϏে āĻāĻ•āϟি āϏ্āϤ্āϰীāĻ•ে āφāύāϞ āĻ–াāĻŦাāϰ āϤৈāϰি āĻ•āϰাāϰ āϜāύ্āϝ। āϤাāϰāĻĒāϰ āϤাāĻĻেāϰ āϏāύ্āϤাāύ āϜāύ্āĻŽ āύিāϞ āĻāĻŦং āϝুāĻŦāĻ•āϟি āφāĻŦাāϰ āĻāĻ• āĻĒāϰিāĻŦাāϰে āĻĢিāϰে āĻ—েāϞ।

āĻ…āϤāĻāĻŦ, āĻ•েāω āĻāĻ•া āĻĨাāĻ•āϤে āĻĒাāϰে āύা, āϝāϤāĻ•্āώāĻŖ āύা āϏে āĻāĻ•āϜāύ āĻĻেāĻŦāĻĻূāϤ āĻŦা āĻļāϝ়āϤাāύ āύা āĻšāϝ়। āĻŽাāύুāώেāϰ āĻ–াāĻŦাāϰ, āφāĻļ্āϰāϝ়, āϏāĻ™্āĻ—ী āĻāĻŦং āϏāĻšāϝোāĻ—িāϤা āĻĒ্āϰāϝ়োāϜāύ। āϤাāĻĻেāϰ āĻāĻ•ে āĻ…āĻĒāϰāĻ•ে āϏাāĻšাāϝ্āϝ āĻ•āϰāϤে āĻšāĻŦে। āĻāĻŦং āϝāĻĻি āϤাāϰা āĻāĻ•āϟি āĻĒāϰিāĻŦাāϰ āĻŦা āϏāĻŽ্āĻĒ্āϰāĻĻাāϝ়ে āĻĨাāĻ•ে, āϤāĻŦে āϤাāĻĻেāϰ āĻĒ্āϰāϝ়োāϜāύীāϝ়āϤা āĻĒূāϰ্āĻŖ āĻšāϤে āĻĒাāϰে। āϤাāχ āϏāĻŽাāϜে āĻŦāϏāĻŦাāϏ āĻ•āϰāϞে āĻŽাāύুāώ āĻ­াāϞ āĻāĻŦং āϏুāĻ–ী āύাāĻ—āϰিāĻ• āĻšāϤে āĻĒাāϰে।


Class 8 English Panjeree Guide Model Test-5 with Bengali Meaning

Amerigo: the Street Child 


My name is Amerigo. I’m 13 years old, living alone on the streets. My mother, who is now married to another man, abandoned me. My father lives far away. He hasn’t helped me yet, despite my requests for money to buy a bus ticket to go to him. I’m still waiting... 

The streets are my home now. I used to collect trash and sell it to a vendor to earn my bread. But I had to stop doing that after I had a serious infection. A doctor told me to stay away from the trash dump. I also worked for an ice cream shop owner, selling ice cream on the beach, but for that, I didn’t get paid. Instead, the owner gave me food and let me sleep in his hut. The job was tough and painful, as the ice cream box was heavy and I often couldn’t sell any ice cream. 

In a way, I'm lucky because I'm still alive. My friends who work sorting rubbish in dumps often suffer from serious diseases. One of them was recently killed after he fell into a hole that opened up in the pile of trash. Many of us work for 10 to 12 hours, and get so little in return that we can't even buy food. 

Some street kids shine shoes or work in factories. One boy I know lost an eye from a piece of hot glass at a glass factory. The factory owner didn’t provide medical help or compensation. 

For me, like all other children on the street, it is very hard. I'm always hungry, and I don't know where I will sleep the next night. I wish to live in my own home and sleep there in peace. The nights are very cold in the winter. You can die from cold in the street!


āĻ…āύুāĻŦাāĻĻ:

āĻ…্āϝাāĻŽেāϰিāĻ—ো: āϰাāϏ্āϤাāϰ āĻļিāĻļু


āφāĻŽাāϰ āύাāĻŽ āĻ…্āϝাāĻŽেāϰিāĻ—ো। āφāĻŽাāϰ āĻŦ⧟āϏ ā§§ā§Š āĻŦāĻ›āϰ, āĻāĻŦং āφāĻŽি āĻāĻ•া āϰাāϏ্āϤা⧟ āĻŦাāϏ āĻ•āϰি। āφāĻŽাāϰ āĻŽা, āϝে āĻāĻ–āύ āĻ…āύ্āϝ āĻāĻ•āϜāύ āĻĒুāϰুāώেāϰ āϏāĻ™্āĻ—ে āĻŦি⧟ে āĻ•āϰেāĻ›ে, āφāĻŽাāĻ•ে āĻ›ে⧜ে āĻĻি⧟েāĻ›ে। āφāĻŽাāϰ āĻŦাāĻŦা āĻ…āύেāĻ• āĻĻূāϰে āĻĨাāĻ•ে। āϏে āφāĻŽাāĻ•ে āĻāĻ–āύো āϏাāĻšাāϝ্āϝ āĻ•āϰেāύি, āϝāĻĻিāĻ“ āφāĻŽি āϤাāĻ•ে āĻŦাāϏেāϰ āϟিāĻ•িāϟ āĻ•িāύāϤে āϟাāĻ•া āϚাāχāϤে āĻ—ি⧟ে āĻŦāĻšুāĻŦাāϰ āĻ…āύুāϰোāϧ āĻ•āϰেāĻ›ি। āφāĻŽি āĻāĻ–āύāĻ“ āĻ…āĻĒেāĻ•্āώা āĻ•āϰāĻ›ি...


āĻāĻ–āύ āϰাāϏ্āϤা āφāĻŽাāϰ āĻŦা⧜ি। āφāĻŽি āφāĻ—ে āĻ•ু⧜ি⧟ে āĻ•ু⧜ি⧟ে āφāĻŦāϰ্āϜāύা āϏংāĻ—্āϰāĻš āĻ•āϰāϤাāĻŽ āĻāĻŦং āϤা āĻŦিāĻ•্āϰি āĻ•āϰে āύিāϜেāϰ āĻ–াāĻŦাāϰেāϰ āĻŦ্āϝāĻŦāϏ্āĻĨা āĻ•āϰāϤাāĻŽ। āĻ•িāύ্āϤু āφāĻŽাāĻ•ে āĻāχ āĻ•াāϜāϟা āĻŦāύ্āϧ āĻ•āϰāϤে āĻšā§ŸেāĻ›ে, āĻ•াāϰāĻŖ āφāĻŽি āĻāĻ•āϟি āĻ—ুāϰুāϤāϰ āϏংāĻ•্āϰāĻŽāĻŖে āφāĻ•্āϰাāύ্āϤ āĻšā§ŸেāĻ›িāϞাāĻŽ। āĻāĻ•āϜāύ āϚিāĻ•িā§ŽāϏāĻ• āφāĻŽাāĻ•ে āφāĻŦāϰ্āϜāύাāϰ āϏ্āϤূāĻĒ āĻĨেāĻ•ে āĻĻূāϰে āĻĨাāĻ•āϤে āĻŦāϞেāĻ›িāϞেāύ। āφāĻŽি āĻāĻ•āϜāύ āφāχāϏāĻ•্āϰিāĻŽ āĻĻোāĻ•াāύāĻĻাāϰেāϰ āϜāύ্āϝ āĻ•াāϜāĻ“ āĻ•āϰāϤাāĻŽ, āϏৈāĻ•āϤে āφāχāϏāĻ•্āϰিāĻŽ āĻŦিāĻ•্āϰি āĻ•āϰāϤাāĻŽ, āĻ•িāύ্āϤু āϏেāĻ–াāύে āφāĻŽি āĻ•োāύো āϟাāĻ•া āĻĒেāϤাāĻŽ āύা। āĻŦāϰং, āĻĻোāĻ•াāύāĻĻাāϰ āφāĻŽাāĻ•ে āĻ–াāĻŦাāϰ āĻĻিāϤ āĻāĻŦং āϤাāϰ āĻ•ুঁ⧜েāϘāϰে āĻļো⧟াāϰ āĻ…āύুāĻŽāϤি āĻĻিāϤ। āĻ•াāϜāϟি āĻ–ুāĻŦ āĻ•āĻ িāύ āĻāĻŦং āϝāύ্āϤ্āϰāĻŖাāĻĻা⧟āĻ• āĻ›িāϞ, āĻ•াāϰāĻŖ āφāχāϏāĻ•্āϰিāĻŽেāϰ āĻŦাāĻ•্āϏāϟি āĻ­াāϰী āĻ›িāϞ āĻāĻŦং āφāĻŽি āĻĒ্āϰা⧟āχ āĻ•োāύো āφāχāϏāĻ•্āϰিāĻŽ āĻŦিāĻ•্āϰি āĻ•āϰāϤে āĻĒাāϰāϤাāĻŽ āύা।

āĻāĻ• āϧāϰāύেāϰ āĻ­াāĻ—্āϝāĻŦাāύ āφāĻŽি, āĻ•াāϰāĻŖ āφāĻŽি āĻāĻ–āύāĻ“ āĻŦেঁāϚে āφāĻ›ি। āφāĻŽাāϰ āĻŦāύ্āϧুāĻĻেāϰ āĻ…āύেāĻ•েāχ āϝাāϰা āφāĻŦāϰ্āϜāύাāϰ āϏ্āϤূāĻĒে āĻ•াāϜ āĻ•āϰে, āϤাāϰা āĻ—ুāϰুāϤāϰ āϰোāĻ—ে āφāĻ•্āϰাāύ্āϤ āĻšā§Ÿ। āϏāĻŽ্āĻĒ্āϰāϤি, āĻāĻ•āϜāύ āĻŦāύ্āϧু āĻāĻ•āϟি āĻ—āϰ্āϤে āĻĒ⧜ে āĻŽাāϰা āĻ—েāĻ›ে āϝা āφāĻŦāϰ্āϜāύাāϰ āϏ্āϤূāĻĒে āĻ–োāϞা āĻšā§Ÿে āĻ—ি⧟েāĻ›িāϞ। āφāĻŽাāĻĻেāϰ āĻŽāϧ্āϝে āĻ…āύেāĻ•েāχ ā§§ā§Ļ āĻĨেāĻ•ে ⧧⧍ āϘāĻŖ্āϟা āĻ•াāϜ āĻ•āϰে, āĻ•িāύ্āϤু āĻāĻŽāύ āϏাāĻŽাāύ্āϝ āωāĻĒাāϰ্āϜāύ āĻšā§Ÿ āϝে āĻ–াāĻŦাāϰেāϰ āϜāύ্āϝāĻ“ āĻ•িāĻ›ু āĻ•েāύা āϝা⧟ āύা।

āĻ•িāĻ›ু āϰাāϏ্āϤাāϰ āĻ›েāϞে āϜুāϤা āĻĒাāϞিāĻļ āĻ•āϰে āĻ…āĻĨāĻŦা āĻ•াāϰāĻ–াāύা⧟ āĻ•াāϜ āĻ•āϰে। āφāĻŽি āϜাāύি, āĻāĻ•āϜāύ āĻ›েāϞেāϟি āĻ—্āϞাāϏেāϰ āĻ•াāϰāĻ–াāύা⧟ āĻ•াāϜ āĻ•āϰāϤে āĻ—ি⧟ে āĻ—āϰāĻŽ āĻ•াāϚেāϰ āϟুāĻ•āϰোāϤে āϚোāĻ– āĻšাāϰি⧟েāĻ›ে। āĻ•াāϰāĻ–াāύাāϰ āĻŽাāϞিāĻ• āϚিāĻ•িā§ŽāϏা āϏাāĻšাāϝ্āϝ āĻŦা āĻ•্āώāϤিāĻĒূāϰāĻŖ āĻĻে⧟āύি।

āφāĻŽাāϰ āϜāύ্āϝ, āϝেāĻŽāύ āϏāĻŦ āϰাāϏ্āϤাāϰ āĻļিāĻļুāϰ āϜāύ্āϝ, āĻāϟা āĻ–ুāĻŦāχ āĻ•āĻ িāύ। āφāĻŽি āϏāĻŦāϏāĻŽā§Ÿ āĻ•্āώুāϧাāϰ্āϤ, āĻāĻŦং āϜাāύি āύা āĻĒāϰāĻŦāϰ্āϤী āϰাāϤāϟি āĻ•োāĻĨা⧟ āĻ•াāϟাāĻŦো। āφāĻŽি āϚাāχ, āφāĻŽি āϝেāύ āφāĻŽাāϰ āύিāϜেāϰ āĻŦা⧜িāϤে āĻĨাāĻ•āϤে āĻĒাāϰি āĻāĻŦং āϏেāĻ–াāύে āĻļাāύ্āϤিāϤে āϘুāĻŽাāϤে āĻĒাāϰি। āĻļীāϤāĻ•াāϞে āϰাāϤāĻ—ুāϞো āĻ–ুāĻŦāχ āĻ াāĻŖ্āĻĄা āĻšā§Ÿ। āϰাāϏ্āϤা⧟ āĻ াāĻŖ্āĻĄা⧟ āφāĻĒāύি āĻŽাāϰা āϝেāϤে āĻĒাāϰেāύ!


Class 8 English Panjeree Guide Model Test-6 with Bengali Meaning

Kalim Majhee and His Ferry Boat 

Kalim lives in a small village in Bangladesh. By profession, he is a boatman. In Bengali ‘boatman’ implies ‘majhee’. For this, people called him Kalim Majhee. His little boat was the only source of income of his family.  

The village and the nearest big bazaar was separated by a river. There sits a big ‘hat’ on every Sunday in the bazaar. The only way to cross the river for the villagers was Kalim Majhee’s ferry boat.  

Once in a ‘hat’ day, Kalim Majhee was busy in ferrying. The weather was not as usual. In the evening wind from north end began to blow. The weather was getting worse with black clouds gathering in the sky.  Many hat-goers were returning home with their shopping bags, sacks and baskets. Everybody was trying to get into Kalim Majhee’s boat ahead of each other. Kalim Majheee was shouting all the time, “Wait, wait. There are too many of you. My boat can’t carry you all in one trip”. But nobody paid heed to him. They made the boat overcrowded. With so many people on board, the boat sank in the middle of the river.  

As the villagers knew how to swim and there was no woman or children in the boat, no one died. People lost their goods in the river. But the most unfortunate man was Kalim Majhee. He lost his only means of livelihood.


āĻ…āύুāĻŦাāĻĻ:

āĻ•াāϞিāĻŽ āĻŽাāĻি āĻāĻŦং āϤাāϰ āύৌāĻ•া


āĻ•াāϞিāĻŽ āĻŦাংāϞাāĻĻেāĻļেāϰ āĻāĻ•āϟি āĻ›োāϟ āĻ—্āϰাāĻŽে āĻĨাāĻ•ে। āĻĒেāĻļাāϝ় āϤিāύি āĻāĻ•āϜāύ āύৌāĻ•াāϰ āĻŽাāĻি। āĻŦাংāϞাāϝ় 'āύৌāĻ•াāϰ āĻŽাāĻি' āĻŦāϞāϤে 'āĻŽাāĻি' āĻŦোāĻাāύো āĻšāϝ়। āĻāϜāύ্āϝ āĻŽাāύুāώ āϤাāĻ•ে āĻ•াāϞিāĻŽ āĻŽাāĻি āĻŦāϞে āĻĄাāĻ•āϤো। āϤাāϰ āĻ›োāϟ āύৌāĻ•া āĻ›িāϞ āϤাāϰ āĻĒāϰিāĻŦাāϰেāϰ āĻāĻ•āĻŽাāϤ্āϰ āωāĻĒাāϰ্āϜāύেāϰ āĻ‰ā§ŽāϏ।

āĻ—্āϰাāĻŽāϟি āĻāĻŦং āύিāĻ•āϟāϏ্āĻĨ āĻŦāĻĄ় āĻŦাāϜাāϰāϟি āĻāĻ•āϟি āύāĻĻী āĻĻিāϝ়ে āĻĒৃāĻĨāĻ• āĻ›িāϞ। āĻŦাāϜাāϰে āĻĒ্āϰāϤি āϰāĻŦিāĻŦাāϰ āĻāĻ•āϟি āĻŦāĻĄ় ‘āĻšাāϟ’ āĻŦāϏে। āĻ—্āϰাāĻŽāĻŦাāϏীāĻĻেāϰ āϜāύ্āϝ āύāĻĻী āĻĒাāϰ āĻšāĻ“ā§Ÿাāϰ āĻāĻ•āĻŽাāϤ্āϰ āωāĻĒাāϝ় āĻ›িāϞ āĻ•াāϞিāĻŽ āĻŽাāĻিāϰ āύৌāĻ•া।

āĻāĻ•āĻĻিāύ, āĻšাāϟেāϰ āĻĻিāύ, āĻ•াāϞিāĻŽ āĻŽাāĻি āϤাāϰ āύৌāĻ•া āϚাāϞাāϤে āĻŦ্āϝāϏ্āϤ āĻ›িāϞ। āφāĻŦāĻšাāĻ“āϝ়া āϏ্āĻŦাāĻ­াāĻŦিāĻ• āĻ›িāϞ āύা। āϏāύ্āϧ্āϝাāϝ় āωāϤ্āϤāϰ āĻĻিāĻ• āĻĨেāĻ•ে āĻšাāĻ“āϝ়া āĻŦāχāϤে āĻļুāϰু āĻ•āϰāϞো। āφāĻ•াāĻļে āĻ•াāϞো āĻŽেāϘ āϜāĻŽāϤে āĻĨাāĻ•āϞো।

āĻ…āύেāĻ• āĻšাāϟāĻ—াāĻŽী āϞোāĻ• āϤাāĻĻেāϰ āĻ•েāύাāĻ•াāϟা, āĻুāϞি āĻāĻŦং āĻু⧜ি āύিāϝ়ে āĻŦাāĻĄ়ি āĻĢিāϰāĻ›িāϞ। āϏāĻŦাāχ āĻ•াāϞিāĻŽ āĻŽাāĻিāϰ āύৌāĻ•াāϝ় āωāĻ ে āĻĒāĻĄ়āϤে āϚাāχāĻ›িāϞ āφāĻ—ে। āĻ•াāϞিāĻŽ āĻŽাāĻি āϏāĻŦ āϏāĻŽāϝ় āϚেঁāϚাāϚ্āĻ›িāϞ, "āĻĒ্āϞিāϜ, āĻĻাঁāĻĄ়াāĻ“, āĻĻাঁāĻĄ়াāĻ“। āϤোāĻŽāϰা āĻ…āύেāĻ• āĻŦেāĻļি। āφāĻŽাāϰ āύৌāĻ•া āĻāĻ•āϏাāĻĨে āϏāĻŦাāχāĻ•ে āύিāϤে āĻĒাāϰāĻŦে āύা।" āĻ•িāύ্āϤু āĻ•েāω āϤাāϰ āĻ•āĻĨা āĻļোāύেāύি। āϤাāϰা āύৌāĻ•াāϟি overcrowded āĻ•āϰে āĻĢেāϞāϞ। āĻāϤ āĻŽাāύুāώ āύিāϝ়ে āύৌāĻ•াāϟি āύāĻĻীāϰ āĻŽাāĻāĻ–াāύে āĻĄুāĻŦে āĻ—েāϞ।

āϝেāĻšেāϤু āĻ—্āϰাāĻŽāĻŦাāϏীāϰা āϏাঁāϤাāϰ āϜাāύāϤো āĻāĻŦং āύৌāĻ•াāϝ় āĻ•োāύ āĻŽāĻšিāϞা āĻŦা āĻļিāĻļু āĻ›িāϞ āύা, āĻ•েāω āĻŽাāϰা āϝাāϝ়āύি। āϤāĻŦে āϤাāϰা āϤাāĻĻেāϰ āĻŽাāϞাāĻŽাāϞ āύāĻĻীāϤে āĻšাāϰিāϝ়ে āĻĢেāϞāϞো। āĻ•িāύ্āϤু āϏāĻŦāϚেāϝ়ে āĻĻুঃāĻ–āϜāύāĻ• āĻ›িāϞ āĻ•াāϞিāĻŽ āĻŽাāĻি। āϤিāύি āϤাāϰ āĻāĻ•āĻŽাāϤ্āϰ āϜীāĻŦিāĻ•া āωāĻĒাāϰ্āϜāύেāϰ āĻĒāĻĨ āĻšাāϰিāϝ়েāĻ›িāϞেāύ।



Class 8 English Panjeree Guide Model Test-7 with Bengali Meaning

Bangladeshi cuisine is rich and varied with the use of many spices. We have delicious and appetizing food, snacks and sweets.

Boiled rice is our staple food. It is served with a variety of vegetables, curry, lentil soups, fish and meat. Fish is the main source of protein. Fishes are now cultivated in ponds. Also we have fresh-water fishes in the lakes and rivers. More than 40 types of fishes are common. Some of them arecarp, rui, katla, magur (catfish), chingri (prawn or shrimp). Shutki or dried fishes are popular. Hilsha is very popular among the people of Bangladesh.

Panta ilish is a traditional platter of Panta bhat. It is steamed rice soaked in water and served with a fried hilsha slice, often together with dried fish, pickles, lentil soup, green chilies and onion. It is a popular dish on the Pohela Boishakh.

The people of Bangladesh are very fond of sweets. Almost all Bangladeshi women prepare some traditional sweets. Pitha, a type of sweets made from rice flour, sugar, syrup, molasses and sometimes milk, is a traditional food loved by the entire population. During winter Pitha Utsab, meaning pitha festival, is organized by different groups of people.

Sweets are distributed among close relatives when there is good news like births, weddings, promotions, etc. Sweets of Bangladesh are mostly milk-based. The common ones are roshgolla, sandesh, rasamalai, gulap jamun, kalo jamun and chom-chom. There are hundreds of different varieties of sweet preparations. Sweets are therefore an important part of the day-to-day life of Bangladeshi people.


āĻ…āύুāĻŦাāĻĻ:

āĻŦাংāϞাāĻĻেāĻļী āϰāύ্āϧāύāĻĒ্āϰāĻŖাāϞী

āĻŦাংāϞাāĻĻেāĻļী āϰāύ্āϧāύāĻĒ্āϰāĻŖাāϞী āĻ–ুāĻŦāχ āϏāĻŽৃāĻĻ্āϧ āĻāĻŦং āĻŦৈāϚিāϤ্āϰ্āϝāĻŽāϝ়, āϝেāĻ–াāύে āĻ…āύেāĻ• āϧāϰāύেāϰ āĻŽāϏāϞা āĻŦ্āϝāĻŦāĻšৃāϤ āĻšāϝ়। āφāĻŽাāĻĻেāϰ āĻ–াāĻŦাāϰ, āϏ্āύ্āϝাāĻ•āϏ āĻāĻŦং āĻŽিāώ্āϟি āϏāĻŦāχ āĻ…āϤ্āϝāύ্āϤ āϏুāϏ্āĻŦাāĻĻু āĻāĻŦং āϰুāϚিāĻ•āϰ।

āĻ­াāϤ āφāĻŽাāĻĻেāϰ āĻĒ্āϰāϧাāύ āĻ–াāĻĻ্āϝ। āĻāϟি āĻŦিāĻ­িāύ্āύ āϧāϰāύেāϰ āϤāϰāĻ•াāϰি, āĻোāϞ, āĻĄাāϞ, āĻŽাāĻ› āĻāĻŦং āĻŽাংāϏেāϰ āϏাāĻĨে āĻĒāϰিāĻŦেāĻļāύ āĻ•āϰা āĻšāϝ়। āĻŽাāĻ› āĻĒ্āϰোāϟিāύেāϰ āĻĒ্āϰāϧাāύ āĻ‰ā§ŽāϏ। āĻŦāϰ্āϤāĻŽাāύে āĻŽাāĻ› āĻĒুāĻ•ুāϰে āϚাāώ āĻ•āϰা āĻšāϝ়। āĻāĻ›াāĻĄ়াāĻ“, āφāĻŽাāĻĻেāϰ āύāĻĻী āĻ“ āĻšাāĻ“āϰ-āĻŦিāϞāĻ—ুāϞোāϤে āĻĒ্āϰāϚুāϰ āϏ্āĻŦাāĻĻু āĻĒাāύি āĻŽাāĻ› āĻĒাāĻ“āϝ়া āϝাāϝ়। ā§Ēā§ĻāϟিāϰāĻ“ āĻŦেāĻļি āĻĒ্āϰāĻ•াāϰেāϰ āĻŽাāĻ› āĻĒাāĻ“āϝ়া āϝাāϝ়। āĻāϰ āĻŽāϧ্āϝে āϜāύāĻĒ্āϰিāϝ় āĻ•িāĻ›ু āĻŽাāĻ› āĻšāϞো āϰুāχ, āĻ•াāϤāϞা, āĻŽাāĻ—ুāϰ (āĻ•্āϝাāϟāĻĢিāĻļ), āϚিংāĻĄ়ি (āĻĒ্āϰāĻŖী āĻŦা āĻļ্āϰিāĻŽ্āĻĒ)। āĻļুāĻ•āύো āĻŽাāĻ› āĻŦা āĻļুāϟāĻ•ি āĻŦাংāϞাāĻĻেāĻļেāϰ āĻāĻ•āϟি āĻ…āϤ্āϝāύ্āϤ āϜāύāĻĒ্āϰিāϝ় āĻ–াāĻĻ্āϝ। āĻšিāϞāϏা āĻŽাāĻ› āĻŦাংāϞাāĻĻেāĻļেāϰ āĻŽাāύুāώেāϰ āĻŽāϧ্āϝে āĻŦিāĻļেāώāĻ­াāĻŦে āϜāύāĻĒ্āϰিāϝ়।

āĻĒাāύ্āϤা āχāϞিāĻļ āĻšāϞ āĻāĻ•āϟি āϐāϤিāĻš্āϝāĻŦাāĻšী āĻĒাāύ্āϤা āĻ­াāϤেāϰ āĻĒāĻĻ। āĻāϟি āĻšāϞো āĻ­াāϤেāϰ āϏāĻ™্āĻ—ে āĻĒাāύি āĻŽিāĻļিāϝ়ে āĻ­িāϜিāϝ়ে āϰেāĻ–ে, āϤাāϰāĻĒāϰ āϤাāϰ āϏাāĻĨে āĻ­াāϜা āĻšিāϞāϏা āĻŽাāĻ›েāϰ āϟুāĻ•āϰা, āĻļুāĻ•āύো āĻŽাāĻ›, āφāϚাāϰ, āĻĄাāϞ, āĻ•াঁāϚাāĻŽāϰিāϚ āĻāĻŦং āĻĒেঁāϝ়াāϜ āĻĻিāϝ়ে āĻĒāϰিāĻŦেāĻļāύ āĻ•āϰা āĻšāϝ়। āĻāϟি āĻŦিāĻļেāώāĻ­াāĻŦে āĻĒāĻšেāϞা āĻŦৈāĻļাāĻ–ে āĻ–ুāĻŦ āϜāύāĻĒ্āϰিāϝ় āĻāĻ•āϟি āĻ–াāĻŦাāϰ।

āĻŦাংāϞাāĻĻেāĻļেāϰ āĻŽাāύুāώ āĻŽিāώ্āϟিāϰ āĻĒ্āϰāϤি āĻ…āϤ্āϝāύ্āϤ āφāĻ•āϰ্āώāĻŖী। āĻĒ্āϰাāϝ় āϏāĻŽāϏ্āϤ āĻŦাংāϞাāĻĻেāĻļী āύাāϰীāϰা āĻ•িāĻ›ু āϐāϤিāĻš্āϝāĻŦাāĻšী āĻŽিāώ্āϟি āϤৈāϰি āĻ•āϰেāύ। āĻĒিāĻ া, āϝা āϚাāϞেāϰ āĻŽāϝ়āĻĻা, āϚিāύি, āϏিāϰাāĻĒ, āĻ—ুāĻĄ় āĻāĻŦং āĻ•āĻ–āύো āĻ•āĻ–āύো āĻĻুāϧ āĻĻিāϝ়ে āϤৈāϰি āĻāĻ•āϟি āĻŽিāώ্āϟি, āĻāϟি āĻŦাংāϞাāĻĻেāĻļেāϰ āĻāĻ•āϟি āϐāϤিāĻš্āϝāĻŦাāĻšী āĻāĻŦং āĻĒ্āϰিāϝ় āĻ–াāĻŦাāϰ। āĻļীāϤāĻ•াāϞে āĻŦিāĻ­িāύ্āύ āĻ—্āϰুāĻĒেāϰ āĻŽাāύুāώ āĻĒিāĻ া āĻ‰ā§ŽāϏāĻŦ (āĻĒিāĻ া āĻ‰ā§ŽāϏāĻŦ) āφāϝ়োāϜāύ āĻ•āϰেāύ।

āϏুāĻ–āĻŦāϰ āĻļেāϝ়াāϰ āĻ•āϰাāϰ āϏāĻŽāϝ় āϝেāĻŽāύ āϜāύ্āĻŽ, āĻŦিāϝ়ে, āĻĒāĻĻোāύ্āύāϤি āχāϤ্āϝাāĻĻি, āϤāĻ–āύ āĻŽিāώ্āϟি āφāϤ্āĻŽীāϝ়āϏ্āĻŦāϜāύāĻĻেāϰ āĻŽāϧ্āϝে āĻŦিāϤāϰāĻŖ āĻ•āϰা āĻšāϝ়। āĻŦাংāϞাāĻĻেāĻļেāϰ āĻŽিāώ্āϟিāĻ—ুāϞিāϰ āĻŦেāĻļিāϰāĻ­াāĻ—āχ āĻĻুāϧāĻ­িāϤ্āϤিāĻ•। āĻāϰ āĻŽāϧ্āϝে āϏাāϧাāϰāĻŖ āĻŽিāώ্āϟিāĻ—ুāϞি āĻšāϞো āϰāϏāĻ—োāϞ্āϞা, āϏāύ্āĻĻেāĻļ, āϰāϏāĻŽাāϞাāχ, āĻ—োāϞাāĻĒāϜাāĻŽুāύ, āĻ•াāϞোāϜাāĻŽুāύ āĻāĻŦং āϚāĻŽāϚāĻŽ। āĻŽিāώ্āϟিāϰ āĻ…āϜāϏ্āϰ āĻ­িāύ্āύ āĻ­িāύ্āύ āϧāϰāύ āϰāϝ়েāĻ›ে। āϤাāχ āĻŽিāώ্āϟি āĻŦাংāϞাāĻĻেāĻļেāϰ āĻŽাāύুāώেāϰ āĻĻৈāύāύ্āĻĻিāύ āϜীāĻŦāύেāϰ āĻāĻ•āϟি āĻ…āĻĒāϰিāĻšাāϰ্āϝ āĻāĻŦং āĻ—ুāϰুāϤ্āĻŦāĻĒূāϰ্āĻŖ āĻ…ংāĻļ।




Class 8 English Panjeree Guide Model Test-8 with Bengali Meaning

River gypsies are an ethnic group in Bangladesh. They are known as bedey to local people. The gypsies have their own lifestyle and culture. They live in groups and do not own any land. Therefore, they live a nomadic life, travelling from one place to another. These people roam across our rivers and waters from May to December in small country boats. These boats are their houses and these people are a part of our waters. In winter, many water bodies dry up. At that time they return to the mainland and live in make-shift tarpaulin tents on open river banks. You can see their men relaxing in the tents. Toddlers play with dogs or other pets in the dust. Women often idle away time by hair doing, picking off lice in twos or threes sitting in a row. Throughout the monsoon, they remain busy with fishing. They also dive for natural pearls in waters. Sometimes, they camp for a couple of weeks. Men catch snakes and entertain people with snake charming and sell herbal cures. Women go from door to door to sell bangles, cosmetics and other things. They also try to heal pains of old people often by sucking out blood from their body.

Many villagers believe in the magical power of the gypsies. They can make an evil spirit leave someone’s body by magic or special powers.


āĻ…āύুāĻŦাāĻĻ:

āύāĻĻী āϝাāϝাāĻŦāϰ

āύāĻĻী āϝাāϝাāĻŦāϰāϰা āĻŦাংāϞাāĻĻেāĻļে āĻāĻ•āϟি āϜাāϤিāĻ—āϤ āĻ—োāώ্āĻ ী। āϤাāϰা āϏ্āĻĨাāύী⧟āĻĻেāϰ āĻ•াāĻ›ে ‘āĻŦেāĻĻে’ āύাāĻŽে āĻĒāϰিāϚিāϤ। āĻŦেāĻĻেāϰা āϤাāĻĻেāϰ āύিāϜāϏ্āĻŦ āϜীāĻŦāύāϝাāĻĒāύ āĻāĻŦং āϏংāϏ্āĻ•ৃāϤিāϰ āϜāύ্āϝ āĻĒāϰিāϚিāϤ। āϤাāϰা āĻ—্āϰুāĻĒে āĻŦাāϏ āĻ•āϰে āĻāĻŦং āĻ•োāύো āϜāĻŽিāϰ āĻŽাāϞিāĻ• āύ⧟। āϤাāχ āϤাāϰা āĻāĻ•āϟি āϝাāϝাāĻŦāϰ āϜীāĻŦāύāϝাāĻĒāύ āĻ•āϰে, āĻāĻ• āϏ্āĻĨাāύ āĻĨেāĻ•ে āĻ…āύ্āϝ āϏ্āĻĨাāύে āϚāϞে āϝা⧟। āĻāχ āĻŽাāύুāώāϰা āĻŽে āĻĨেāĻ•ে āĻĄিāϏেāĻŽ্āĻŦāϰ āĻĒāϰ্āϝāύ্āϤ āĻ›োāϟ āĻĻেāĻļী āύৌāĻ•া⧟ āφāĻŽাāĻĻেāϰ āύāĻĻী āĻ“ āϜāϞাāĻļ⧟ে āĻ­্āϰāĻŽāĻŖ āĻ•āϰে। āĻāχ āύৌāĻ•াāĻ—ুāϞো āϤাāĻĻেāϰ āĻŦা⧜ি āĻāĻŦং āĻāχ āĻŽাāύুāώāĻ—ুāϞো āφāĻŽাāĻĻেāϰ āĻĒাāύিāϰ āĻ…ংāĻļ। āĻļীāϤে, āĻ…āύেāĻ• āϜāϞাāĻļ⧟ āĻļুāĻ•ি⧟ে āϝা⧟। āϤāĻ–āύ āϤাāϰা āĻŽূāϞ āĻ­ূāĻ–āĻŖ্āĻĄে āĻĢিāϰে āφāϏে āĻāĻŦং āĻ–োāϞা āύāĻĻী āϤীāϰেāϰ āωāĻĒāϰ āĻ…āϏ্āĻĨা⧟ী āϤাāĻŦুāϤে āĻŦāϏāĻŦাāϏ āĻ•āϰে। āφāĻĒāύি āϤাāĻĻেāϰ āĻĒুāϰুāώāĻĻেāϰ āϤাāĻŦুāϤে āĻŦিāĻļ্āϰাāĻŽ āύিāϤে āĻĻেāĻ–āϤে āĻĒাāϰেāύ। āĻ›োāϟ āĻļিāĻļুāϰা āĻ•ুāĻ•ুāϰ āĻŦা āĻ…āύ্āϝাāύ্āϝ āĻĒোāώ্āϝāĻĻেāϰ āϏāĻ™্āĻ—ে āϧুāϞোāϤে āĻ–েāϞে। āĻŽāĻšিāϞাāϰা āĻĒ্āϰাāϝ়āχ āϏāĻŽā§Ÿ āĻ•াāϟাāύ āύিāϜেāĻĻেāϰ āϚুāϞ āĻŦাঁāϧāϤে, āĻ…āĻĨāĻŦা āĻāĻ•āϤ্āϰে āĻŦāϏে āĻĒāϰāώ্āĻĒāϰেāϰ āĻļāϰীāϰে āωāĻ•ুāύ āĻ–ুঁāϜে āύিāϤেāύ। āĻŦāϰ্āώাāĻ•াāϞে āϤাāϰা āĻŽাāĻ› āϧāϰāϤে āĻŦ্āϝāϏ্āϤ āĻĨাāĻ•ে। āϤাāϰা āϜāϞাāĻļāϝ়ে āĻĒ্āϰাāĻ•ৃāϤিāĻ• āĻŽুāĻ•্āϤোāĻ“ āφāĻšāϰāĻŖ āĻ•āϰে। āĻ•āĻ–āύāĻ“ āĻ•āĻ–āύāĻ“ āϤাāϰা āĻ•ā§ŸেāĻ• āϏāĻĒ্āϤাāĻšেāϰ āϜāύ্āϝ āĻ•্āϝাāĻŽ্āĻĒ āĻ•āϰে āĻĨাāĻ•ে। āĻĒুāϰুāώāϰা āϏাāĻĒ āϧāϰে āϏাāĻĒেāϰ āĻŽিāωāϜিāĻ• āĻĻেāĻ–িāϝ়ে āĻŽাāύুāώāĻĻেāϰ āĻŦিāύোāĻĻāύ āĻĻে⧟ āĻāĻŦং āĻšাāϰ্āĻŦাāϞ āĻ”āώāϧ āĻŦিāĻ•্āϰি āĻ•āϰে। āĻŽāĻšিāϞাāϰা āĻāĻ• āĻŦাāĻĄ়ি āĻĨেāĻ•ে āφāϰেāĻ• āĻŦাāĻĄ়িāϤে āĻ—ি⧟ে āϚুāĻĄ়ি, āĻĒ্āϰāϏাāϧāύী āĻ“ āĻ…āύ্āϝাāύ্āϝ āϜিāύিāϏ āĻŦিāĻ•্āϰি āĻ•āϰে। āϤাāϰা āĻĒ্āϰাāϝ়āχ āĻŦৃāĻĻ্āϧāĻĻেāϰ āĻŦ্āϝāĻĨা āĻ•āĻŽাāύোāϰ āϚেāώ্āϟা āĻ•āϰে, āĻļāϰীāϰ āĻĨেāĻ•ে āϰāĻ•্āϤ āĻļুāώে āύি⧟ে।


āĻ…āύেāĻ• āĻ—্āϰাāĻŽāĻŦাāϏী āĻŦেāĻĻে āϏāĻŽ্āĻĒ্āϰāĻĻা⧟েāϰ āĻŽাāύুāώāĻĻেāϰ āϜাāĻĻুāĻ•āϰী āĻ•্āώāĻŽāϤাāϰ āĻĒ্āϰāϤি āĻŦিāĻļ্āĻŦাāϏ āϰাāĻ–ে। āϤাāϰা āĻŦিāĻļেāώ āĻļāĻ•্āϤি āĻŦা āϜাāĻĻুāϰ āĻŽাāϧ্āϝāĻŽে āĻ•াāωāĻ•ে āĻļāϰীāϰ āĻĨেāĻ•ে āĻ–াāϰাāĻĒ āφāϤ্āĻŽা āϤাāĻĄ়াāϤে āĻĒাāϰে āĻŦāϞে āĻŽāύে āĻ•āϰা āĻšā§Ÿ


Class 8 English Panjeree Guide Model Test-9 with Bengali Meaning

Communication of ideas is at the centre of civilisation. It needs written records. Most of our records in the modern age are on paper. Though writing was invented very early, paper is a more modern invention.

For long in history, people exchanged ideas through speaking and listening. Then there came the art of writing. But to record thoughts in writing was difficult. Writing materials were not available. People used surface of stone, metal, wood, bark, leaves, etc. for writing. Those things were not easy to carry. Then for ages, people looked for easy writing materials. Finally, paper was invented in China in 105 AD. Before the paper age, knowledge was very restricted. Can you think of that time? There were very few books in the world. Maybe, they were written on stone or on heavy wood plunks or on metal sheets. Suppose, one page was a heavy stone block. So, think of a hundred– page book! In our age, you can carry the entire world of knowledge in digital form in your laptop bag. You can even carry a huge volume of paper encyclopedia. But who could produce and carry tons of heavy stone books and documents in those paperless days? In fact, paper has made publication and the spread of knowledge and information easy. So you can see how paper has changed our life.


āĻ…āύুāĻŦাāĻĻ:

āϧাāϰāĻŖাāϰ āφāĻĻাāύ-āĻĒ্āϰāĻĻাāύ āϏāĻ­্āϝāϤাāϰ āĻ•েāύ্āĻĻ্āϰāĻŦিāύ্āĻĻু। āĻāϟি āϞিāĻ–িāϤ āϰেāĻ•āϰ্āĻĄেāϰ āĻĒ্āϰāϝ়োāϜāύ। āφāϧুāύিāĻ• āϝুāĻ—ে āφāĻŽাāĻĻেāϰ āĻŦেāĻļিāϰāĻ­াāĻ— āϰেāĻ•āϰ্āĻĄāχ āĻ•াāĻ—āϜে āĻ•āϰা āĻšāϝ়। āϝāĻĻিāĻ“ āϞেāĻ–াāϰ āφāĻŦিāώ্āĻ•াāϰ āĻ–ুāĻŦāχ āĻĒ্āϰাāϚীāύ, āĻ•াāĻ—āϜ āĻāĻ•āϟি āφāϧুāύিāĻ• āφāĻŦিāώ্āĻ•াāϰ।


āχāϤিāĻšাāϏেāϰ āĻĻীāϰ্āϘ āϏāĻŽāϝ় āϧāϰে, āĻŽাāύুāώ āĻ•āĻĨা āĻŦāϞা āĻāĻŦং āĻļোāύাāϰ āĻŽাāϧ্āϝāĻŽে āϧাāϰāĻŖা āĻŦিāύিāĻŽāϝ় āĻ•āϰেāĻ›ে। āĻāϰāĻĒāϰ āφāϏে āϞেāĻ–াāϰ āĻļিāϞ্āĻĒ। āϤāĻŦে āϚিāύ্āϤাāĻ—ুāϞো āϞিāĻ–ে āϰাāĻ–াāϟা āĻ›িāϞ āĻ•āĻ িāύ। āϞেāĻ–াāϰ āωāĻĒāĻ•āϰāĻŖ āϏāĻšāϜāϞāĻ­্āϝ āĻ›িāϞ āύা। āĻŽাāύুāώ āĻĒাāĻĨāϰ, āϧাāϤু, āĻ•াāĻ , āĻ›াāϞ, āĻĒাāϤা āχāϤ্āϝাāĻĻি āĻŦ্āϝāĻŦāĻšৃāϤ āĻ•āϰāϤো āϞিāĻ–āϤে। āĻāϏāĻŦ āϜিāύিāϏ āϏāĻšāϜে āĻŦāĻšāύāϝোāĻ—্āϝ āĻ›িāϞ āύা। āĻāϰāĻĒāϰ āϝুāĻ—েāϰ āĻĒāϰ āϝুāĻ— āϧāϰে āĻŽাāύুāώ āϏāĻšāϜ āϞেāĻ–াāϰ āωāĻĒāĻ•āϰāĻŖ āĻ–ুঁāϜāĻ›িāϞ। āĻ…āĻŦāĻļেāώে, ā§§ā§Ļā§Ģ āĻ–্āϰিāώ্āϟাāĻŦ্āĻĻে āϚীāύে āĻ•াāĻ—āϜ āφāĻŦিāώ্āĻ•ৃāϤ āĻšāϝ়। āĻ•াāĻ—āϜেāϰ āϝুāĻ—েāϰ āφāĻ—ে, āϜ্āĻžাāύ āĻ›িāϞ āĻ…āύেāĻ• āϏীāĻŽিāϤ। āφāĻĒāύি āĻ•ি āϏেāχ āϏāĻŽāϝ়āϟি āĻ­াāĻŦāϤে āĻĒাāϰেāύ? āĻĒৃāĻĨিāĻŦীāϤে āĻ–ুāĻŦ āĻ•āĻŽ āĻŦāχ āĻ›িāϞ। āĻšā§ŸāϤো āϏেāĻ—ুāϞি āĻĒাāĻĨāϰ āĻŦা āĻ­াāϰী āĻ•াāĻ েāϰ āĻĒাāϟা āĻ…āĻĨāĻŦা āϧাāϤāĻŦ āĻļীāϟে āϞেāĻ–া āĻ›িāϞ। āϧāϰুāύ, āĻāĻ•āϟি āĻĒৃāώ্āĻ া āĻ›িāϞ āĻāĻ•āϟি āĻ­াāϰী āĻĒাāĻĨāϰেāϰ āĻŦ্āϞāĻ•। āϤাāĻšāϞে, āĻāĻ• āĻļ āĻĒৃāώ্āĻ াāϰ āĻāĻ•āϟি āĻŦāχ āĻ•েāĻŽāύ āĻšāϤো? āφāĻŽাāĻĻেāϰ āĻāχ āϝুāĻ—ে, āφāĻĒāύি āφāĻĒāύাāϰ āϞ্āϝাāĻĒāϟāĻĒ āĻŦ্āϝাāĻ—ে āĻĄিāϜিāϟাāϞ āφāĻ•াāϰে āĻĒৃāĻĨিāĻŦীāϰ āϏāĻŽāϏ্āϤ āϜ্āĻžাāύ āĻŦāĻšāύ āĻ•āϰāϤে āĻĒাāϰেāύ। āφāĻĒāύি āĻāĻŽāύāĻ•ি āĻāĻ•āϟি āĻŦিāĻļাāϞ āĻ•াāĻ—āϜেāϰ āĻāύāϏাāχāĻ•্āϞোāĻĒিāĻĄি⧟া āĻŦāĻšāύ āĻ•āϰāϤে āĻĒাāϰেāύ। āĻ•িāύ্āϤু āĻ•াāĻ—āϜāĻŦিāĻšীāύ āϏেāχ āĻĻিāύে āĻ•ে āĻ•āϞ্āĻĒāύা āĻ•āϰāϤে āĻĒাāϰে āϝে, āĻ­াāϰী āĻĒাāĻĨāϰেāϰ āĻŦāχ āĻāĻŦং āĻĄāĻ•ুāĻŽেāύ্āϟ āĻŦāĻšāύ āĻ•āϰা āϝেāϤ? āφāϏāϞে, āĻ•াāĻ—āϜ āĻĒ্āϰāĻ•াāĻļāύা āĻāĻŦং āϜ্āĻžাāύ āĻ“ āϤāĻĨ্āϝ āĻ›āĻĄ়িāϝ়ে āĻĻেāĻ“āϝ়া āϏāĻšāϜ āĻ•āϰে āĻĻিāϝ়েāĻ›ে। āϤাāχ āφāĻĒāύি āĻĻেāĻ–āϤে āĻĒাāϚ্āĻ›েāύ āĻ•িāĻ­াāĻŦে āĻ•াāĻ—āϜ āφāĻŽাāĻĻেāϰ āϜীāĻŦāύ āĻŦāĻĻāϞে āĻĻি⧟েāĻ›ে।


Class 8 English Panjeree Guide Model Test-10 with Bengali Meaning

The ethnic people in Bangladesh hold a very important place in the culture of the country. 

The majority of these people live in the Chattogram Hill Tracts. The others live in the regions of Mymensingh, Rajshahi and Sylhet. They live in forest areas, in the hills and in rural areas. They do jhum cultivation.  For this work they clear a piece of land in the forest, prepare it and sow seeds in it. They are mostly farmers. By religion they are Hindus, Christians or Buddhists. They speak their own mother tongues. Some of them are the Chakmas, the Marmans, the Tipperas and the Moorangs who live in the Hill Tracts. The Santals live in Rajshahi. The Khasias and the Monipuries, live in Sylhet and the Hajangs and the Garos in Mymensingh. 

Most of these ethnic people living in Bangladesh have some common characteristics. They have their own lifestyles. 

They build their houses on bamboo or wooden platforms called ‘machang’. Rice is their staple food. They eat vegetables, maize and fish, poultry and meat. Their kitchen utensils are bamboo, wooden and earthen pots which they make themselves. Men wear lungis and women wear thamis or sarongs and angis. Women weave their own clothes.  

Hunting and fishing are their favourite pastimes. They are fond of songs, music, dances, theatre and fairs. Traditional musical instruments such as bugles are made from buffalo horns, drums and bamboo flutes. Wrestling is a popular sport for them.  


āĻ…āύুāĻŦাāĻĻ:

āĻŦাংāϞাāĻĻেāĻļেāϰ āϜাāϤিāĻ—āϤ āϜāύāĻ—āĻŖ āĻĻেāĻļেāϰ āϏংāϏ্āĻ•ৃāϤিāϤে āĻāĻ•āϟি āĻ—ুāϰুāϤ্āĻŦāĻĒূāϰ্āĻŖ āϏ্āĻĨাāύ āĻĻāĻ–āϞ āĻ•āϰে āϰ⧟েāĻ›ে। āĻāχ āϜāύāĻ—āĻŖেāϰ āĻŦেāĻļিāϰāĻ­াāĻ—āχ āϚāϟ্āϟāĻ—্āϰাāĻŽ āĻĒাāĻšা⧜ি āĻ…āĻž্āϚāϞে āĻŦāϏāĻŦাāϏ āĻ•āϰে। āĻ…āύ্āϝāϰা āĻŽā§ŸāĻŽāύāϏিংāĻš, āϰাāϜāĻļাāĻšী āĻāĻŦং āϏিāϞেāϟ āĻ…āĻž্āϚāϞে āĻŦāϏāĻŦাāϏ āĻ•āϰে। āϤাāϰা āĻŦāύāĻ­ূāĻŽি, āĻĒাāĻšা⧜ āĻāĻŦং āĻ—্āϰাāĻŽীāĻŖ āĻ…āĻž্āϚāϞে āĻŦাāϏ āĻ•āϰে। āϤাāϰা āĻুāĻŽ āϚাāώ āĻ•āϰে। āĻāχ āĻ•াāϜেāϰ āϜāύ্āϝ āϤাāϰা āĻŦāύাāĻž্āϚāϞে āĻāĻ•āϟি āϜāĻŽি āĻĒāϰিāώ্āĻ•াāϰ āĻ•āϰে, āϏেāϟি āĻĒ্āϰāϏ্āϤুāϤ āĻ•āϰে āĻāĻŦং āϤাāϤে āĻŦীāϜ āĻŦāĻĒāύ āĻ•āϰে। āϤাāϰা āĻŽূāϞāϤ āĻ•ৃāώāĻ•। āϤাāĻĻেāϰ āϧāϰ্āĻŽ āĻšিāύ্āĻĻু, āĻ–্āϰিāϏ্āϟাāύ āĻŦা āĻŦৌāĻĻ্āϧ। āϤাāϰা āύিāϜেāĻĻেāϰ āĻŽাāϤৃāĻ­াāώা⧟ āĻ•āĻĨা āĻŦāϞে। āϤাāĻĻেāϰ āĻŽāϧ্āϝে āĻ•িāĻ›ু āĻ—োāώ্āĻ ী āĻšāϞো āϚাāĻ•āĻŽা, āĻŽাāϰāĻŽা, āϤিāĻĒāϰাāϰা āĻāĻŦং āĻŽুāϰংāϰা āϝাāϰা āĻĒাāĻšা⧜ি āĻ…āĻž্āϚāϞে āĻŦাāϏ āĻ•āϰে। āϏাāύ্āϤাāϞāϰা āϰাāϜāĻļাāĻšীāϤে āĻŦাāϏ āĻ•āϰে। āĻ–াāϏি⧟া āĻāĻŦং āĻŽāύিāĻĒুāϰীāϰা āϏিāϞেāϟে āĻāĻŦং āĻšাāϜং āĻ“ āĻ—াāϰোāϰা āĻŽā§ŸāĻŽāύāϏিংāĻšে āĻŦাāϏ āĻ•āϰে।

āĻŦাংāϞাāĻĻেāĻļে āĻŦāϏāĻŦাāϏāĻ•াāϰী āĻāχ āϜাāϤিāĻ—āϤ āϜāύāĻ—āĻŖেāϰ āĻ…āϧিāĻ•াংāĻļেāϰ āĻ•িāĻ›ু āϏাāϧাāϰāĻŖ āĻŦৈāĻļিāώ্āϟ্āϝ āϰ⧟েāĻ›ে। āϤাāĻĻেāϰ āύিāϜāϏ্āĻŦ āϜীāĻŦāύāϝাāϤ্āϰা āϰ⧟েāĻ›ে।

āϤাāϰা āĻŦাঁāĻļ āĻŦা āĻ•াāĻ েāϰ āĻŽাāϚাং āύাāĻŽāĻ• āĻĒ্āϞ্āϝাāϟāĻĢāϰ্āĻŽে āύিāϜেāĻĻেāϰ āĻŦা⧜ি āϤৈāϰি āĻ•āϰে। āĻ­াāϤ āϤাāĻĻেāϰ āĻĒ্āϰāϧাāύ āĻ–াāĻĻ্āϝ। āϤাāϰা āĻļাāĻ•āϏāĻŦāϜি, āĻ­ুāϟ্āϟা, āĻŽাāĻ›, āĻŽুāϰāĻ—ি āĻāĻŦং āĻŽাংāϏ āĻ–া⧟। āϤাāĻĻেāϰ āϰাāύ্āύাāϰ āϏāϰāĻž্āϜাāĻŽ āĻšāϞো āĻŦাঁāĻļ, āĻ•াāĻ  āĻāĻŦং āĻŽাāϟিāϰ āĻšাঁ⧜ি, āϝা āϤাāϰা āύিāϜেāχ āϤৈāϰি āĻ•āϰে। āĻĒুāϰুāώেāϰা lungi āĻĒāϰিāϧাāύ āĻ•āϰে āĻāĻŦং āĻŽāĻšিāϞাāϰা āĻĨাāĻŽি, āϏাāϰং āĻ“ āφāĻ™্āĻ—ি āĻĒāϰিāϧাāύ āĻ•āϰে। āĻŽāĻšিāϞাāϰা āύিāϜেāĻĻেāϰ āĻĒোāĻļাāĻ• āĻŦুāύে।

āĻļিāĻ•াāϰ āĻāĻŦং āĻŽাāĻ› āϧāϰা āϤাāĻĻেāϰ āĻĒ্āϰিāϝ় āĻ…āĻŦāϏāϰ। āϤাāϰা āĻ—াāύ, āϏāĻ™্āĻ—ীāϤ, āύৃāϤ্āϝ, āĻĨি⧟েāϟাāϰ āĻāĻŦং āĻŽেāϞা āĻ‰ā§ŽāϏāĻŦে āφāĻ—্āϰāĻšী। āϐāϤিāĻš্āϝāĻŦাāĻšী āĻŦাāĻĻ্āϝāϝāύ্āϤ্āϰāĻ—ুāϞিāϰ āĻŽāϧ্āϝে āϰ⧟েāĻ›ে āĻŽোāώেāϰ āĻļিং āĻĻি⧟ে āϤৈāϰি āϏিঁ⧜ি, āĻĸোāϞ āĻāĻŦং āĻŦাঁāĻļেāϰ āĻŦাঁāĻļি। āĻ•ুāϏ্āϤি āϤাāĻĻেāϰ āϜāύāĻĒ্āϰিāϝ় āĻ–েāϞা।


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Supplement,1,SSC Home Science Test Paper ⧍ā§Ļ⧍ā§Ģ,1,SSC Letter Writing,2,SSC Paragraph Writing,1,SSC Recruitment Result,1,SSC Routine,2,SSC Suggestion 2025,1,SSC āϏংāĻ•্āώিāĻĒ্āϤ āϏিāϞেāĻŦাāϏ ⧍ā§Ļ⧍ā§Ŧ,1,Stop Overthinking,1,Story,12,Story of King lear,1,Story of Sheikh Sa’adi and His Dress,1,Story Writing,2,Study tour,1,Suggestion,2,Suggestions,2,Supplement,1,Supplement PDF,1,Syllabus,1,technology,1,Test Paper,3,Test Paper PDF,1,Text Book,2,the Fox and the Grapes,1,The honest wood cutter,1,Tips,1,Transformation of Sentence,1,Tutorial,1,Typing,1,Unit 1,1,Varsity,1,Who will bell to the Cat,1,Winter Morning,1,written,1,xiclassadmission.gov.bd,1,āĻ…āϟোāĻŽাāύāĻĻেāϰ āχāϤিāĻšাāϏ (⧧⧝⧍ā§Ē āĻĒāϰ্āϝāύ্āϤ) āϏাāϜেāĻļāύ্āϏ,1,āĻ…āϧ্āϝা⧟āĻ­িāϤ্āϤিāĻ•,1,āĻ…āύাāϰ্āϏ ā§§āĻŽ āĻŦāϰ্āώেāϰ,1,āĻ…āύাāϰ্āϏ ā§Šā§Ÿ āĻŦāϰ্āώ,1,āĻ…āύাāϰ্āϏ āĻĒ্āϰāĻļ্āύ,2,āĻ…āύুāϚ্āĻ›েāĻĻ āϰāϚāύা,1,āĻ…āύুāϧাāĻŦāύāĻŽূāϞāĻ• āĻĒ্āϰāĻļ্āύ āĻāĻŦং āωāϤ্āϤāϰ,1,āĻ…āώ্āϟāĻŽ āĻļ্āϰেāĻŖি,2,āĻ…āώ্āϟāĻŽ āĻļ্āϰেāĻŖিāϰ āύāϤুāύ āĻ•াāϰিāĻ•ুāϞাāĻŽ 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āĻ…্āϝাāĻĢে⧟াāϰ্āϏ,1,āĻ•্āϞাāϏ āύাāχāύ,1,āĻ—āĻŖিāϤ,4,āĻ—āĻŖিāϤ āĻĒ্āϰāĻļ্āύ,1,āĻ—āĻŖিāϤ MCQ,1,āĻ—āĻŖিāϤ āĻ—াāχāĻĄ,2,āĻ—āĻŖিāϤ āĻĒ্āϰāĻļ্āύāĻ•াāĻ াāĻŽো,1,āĻ—āĻŖিāϤ āϏāĻŽাāϧাāύ,1,āĻ—াāχāĻĄ,1,āĻ—াāχāĻĄ ⧍ā§Ļ⧍ā§Ē,1,āĻ—াāχāĻĄ āĻŦāχ,1,āĻ—াāϰ্āĻšāϏ্āĻĨ্āϝ āĻŦিāϜ্āĻžাāύ āĻĒ্āϰāĻļ্āύāĻĒāϤ্āϰ āϏāĻŽাāϧাāύ,1,āĻ—ুāϰুāϤ্āĻŦāĻĒূāϰ্āĻŖ,1,āϚāϟ্āϟāĻ—্āϰাāĻŽ āĻŦোāϰ্āĻĄ,1,āϚিāĻ ি,1,āϚু⧜াāύ্āϤ āĻĒ্āϰāϏ্āϤুāϤি āĻ—াāχāĻĄ āĻŦāχ,2,āϚূ⧜াāύ্āϤ āĻĒ্āϰāϏ্āϤুāϤি,1,āϚূ⧜াāύ্āϤ āĻĒ্āϰāϏ্āϤুāϤি āĻ—াāχāĻĄ,4,āĻ›োāϟ āĻĒ্āϰāĻļ্āύ,1,āϜাāϤী⧟ āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āϝাāϞ⧟,6,āϜাāϤী⧟ āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āϝাāϞ⧟ে āĻ­āϰ্āϤি,1,āϜাāĻŦি,2,āϜীāĻŦāύ āĻ“ āϜীāĻŦিāĻ•া,3,āϜীāĻŦāύ āĻ“ āϜীāĻŦিāĻ•া āĻĒ্āϰāĻļ্āύ,1,āĻĄ. āĻŽুāĻšাāĻŽ্āĻŽāĻĻ āχāωāύুāϏ,1,āĻĄিāĻĒāϏিāĻ•,1,āĻĸাāĻŦি,1,āĻĸাāĻŦি āĻ­āϰ্āϤি āĻŦিāϜ্āĻžāĻĒ্āϤি,1,āĻĻāϰāĻ–াāϏ্āϤ,1,āĻĻāĻļāĻŽ āĻļ্āϰেāĻŖিāϰ āύāϤুāύ āĻ•াāϰিāĻ•ুāϞাāĻŽ āĻŦāχ āĻĒিāĻĄিāĻāĻĢ | Class 10 NCTB New Curriculum Book,1,āĻĻিāύāϞিāĻĒি,1,āĻĻিāύāϞিāĻĒি āϞেāĻ–াāϰ āύিāϝ়āĻŽ,1,āĻĻ্āĻŦাāĻĻāĻļ,1,āĻĻ্āĻŦীāύ āĻ“ āϧāϰ্āĻŽ,1,āĻĻ্āĻŦীāύ āĻ“ āϧāϰ্āĻŽেāϰ āĻŽāϧ্āϝে āĻĒাāϰ্āĻĨāĻ•্āϝ,1,āύāϤুāύ āĻ•াāϰিāĻ•ুāϞাāĻŽ,21,āύāϤুāύ āĻ•াāϰিāĻ•ুāϞাāĻŽ āĻŦāχ,1,āύāϤুāύ āĻ—āĻŖিāϤ āĻ—াāχāĻĄ āĻĒিāĻĄিāĻāĻĢ,1,āύāϤুāύ āĻĢāϞাāĻĢāϞ āύি⧟āĻŽ,1,āύāĻŦāĻŽ āĻļ্āϰেāĻŖি,2,āύāĻŦāĻŽ āĻļ্āϰেāĻŖিāϰ,1,āύāĻŦāĻŽ āĻļ্āϰেāĻŖিāϰ āύāϤুāύ āĻ•াāϰিāĻ•ুāϞাāĻŽ āĻŦāχ,1,āύāĻŦāĻŽ āĻļ্āϰেāĻŖিāϰ āĻĒাāĻ ্āϝāĻĒুāϏ্āϤāĻ•,1,āύāĻŽুāύা āĻĒ্āϰāĻļ্āύ,3,āύাāϟāĻ•,1,āύাāĻŽāϜাāϰি,1,āύাāĻŽ্āĻŦাāϰāϏāĻš āĻāχāϚāĻāϏāϏি āϰেāϜাāϞ্āϟ,1,āύেāĻŽāύ্āϤāύ্āύ āϜাāύি⧟ে āĻŦāύ্āϧুāĻ•ে āϚিāĻ ি,1,āĻĒāϰিāϝা⧟ী āĻĒাāĻ–ি,1,āĻĒāϰিāϝা⧟ী āĻĒাāĻ–িāϰ āύাāĻŽ,1,āĻĒāϰী āĻŦিāĻŦিāϰ āĻĒāϰিāϚāϝ়,1,āĻĒāϰীāĻ•্āώা,1,āĻĒāϰীāĻ•্āώা-⧍ā§Ļ⧍ā§Ģ,1,āĻĒāϰীāĻ•্āώাāϰ āϰুāϟিāύ,1,āĻĒāϰীāĻ•্āώাāϰ āϰুāϟিāύ ⧍ā§Ļ⧍ā§Ē,1,āĻĒāϰীāĻŦিāĻŦি āĻ•ে āĻ›িāϞেāύ,1,āĻĒāϰ্āϝাāϝ় āϏাāϰāĻŖী āĻĒিāĻĄিāĻāĻĢ,1,āĻĒাāĻž্āϜেāϰী,1,āĻĒাāĻž্āϜেāϰী āĻ—াāχāĻĄ,1,āĻĒাāĻž্āϜেāϰী āĻ—াāχāĻĄ āĻŦāχ,2,āĻĒাāϰিāĻŦাāϰিāĻ• āĻŽāϜুāĻĻ āĻŦ্āϝāĻŦāϏ্āĻĨাāĻĒāύা,1,āĻĒিāĻĄিāĻāĻĢ,4,āĻĒুāύঃāύিāϰীāĻ•্āώāĻŖ,1,āĻĒুāύঃāύিāϰীāĻ•্āώāĻŖেāϰ āϰেāϜাāϞ্āϟ,2,āĻĒৌāϰāύীāϤি āĻ“ āϏুāĻļাāϏāύ āĻĻ্āĻŦিāϤী⧟ āĻĒāϤ্āϰ,1,āĻĒ্āϰāϤিāĻĻাāύ āĻ•āĻŦিāϤা,1,āĻĒ্āϰāϤ্āϝুāĻĒāĻ•াāϰ,1,āĻĒ্āϰāĻŽিāϤ āĻŦāϞি āĻĒ্āϰāĻŽিāϤ āϞিāĻ–ি,1,āĻĒ্āϰāĻļ্āύ,2,āĻĒ্āϰāĻļ্āύ āĻŦ্āϝাংāĻ•,1,āĻĒ্āϰāĻļ্āύ āϏāĻŽাāϧাāύ,1,āĻĢāϞাāĻĢāϞ,1,āĻĢাāχāύাāϞ āϏাāϜেāĻļāύ ⧍ā§Ļ⧍ā§Ē,1,āĻŦāχ āĻĒিāĻĄিāĻāĻĢ,1,āĻŦāϰ্āώা āύিāϝ়ে āĻ•্āϝাāĻĒāĻļāύ,1,āĻŦāĻšিāĻĒীāϰ,1,āĻŦাāĻŖী,1,āĻŦাāϰ্āώিāĻ• āĻĒāϰীāĻ•্āώা,8,āĻŦাāϰ্āώিāĻ• āĻĒāϰীāĻ•্āώাāϰ,5,āĻŦাāϰ্āώিāĻ• āĻĒāϰীāĻ•্āώাāϰ āĻ—āĻŖিāϤ āĻĒ্āϰāĻļ্āύāĻ•াāĻ াāĻŽো,2,āĻŦাāϰ্āώিāĻ• āĻĒāϰীāĻ•্āώাāϰ āύāĻŽুāύা āĻĒ্āϰāĻļ্āύ,3,āĻŦাংāϞা,7,āĻŦাংāϞা ā§§āĻŽ āĻĒāϤ্āϰ,1,āĻŦাংāϞা ⧍⧟ āĻĒāϤ্āϰ,3,āĻŦাংāϞা āĻ…āύুāĻŦাāĻĻ,1,āĻŦাংāϞা āϏāĻŽাāϧাāύ,1,āĻŦাংāϞাāĻĻেāĻļ āĻ“ āϘূāϰ্āĻŖিāĻā§œ,1,āĻŦাংāϞাāĻĻেāĻļেāϰ āĻĒāϰ্āϝāϟāύ āĻļিāϞ্āĻĒ,1,āĻŦি āχāωāύিāϟ,1,āĻŦিāĻ–্āϝাāϤ āωāĻ•্āϤি,2,āĻŦিāϜāύেāϏ,1,āĻŦিāϜ্āĻžাāύ āĻļাāĻ–া,2,āĻŦিāĻĻ্āϝাāϞāϝ়,1,āĻŦিāϧেāϝ়,1,āĻŦিāϧেāϝ়āĻ•,1,āĻŦিāĻŦেāϚ্āϝ āĻĻিāĻ•,1,āĻŦৃāώ্āϟি āύি⧟ে āĻ•্āϝাāĻĒāĻļāύ,1,āĻŦেāϏāϰāĻ•াāϰি,1,āĻŦোāϰ্āĻĄ āϚ্āϝাāϞেāĻž্āϜ,1,āĻŦোāϰ্āĻĄ āĻĒ্āϰāĻļ্āύ,2,āĻ­āϰ্āϤি āĻĒāϰীāĻ•্āώা,3,āĻ­āϰ্āϤি āĻĢāϞাāĻĢāϞ ⧍ā§Ļ⧍ā§Ģ,1,āĻ­āϰ্āϤি āϞāϟাāϰিāϰ āĻĢāϞাāĻĢāϞ,1,āĻ­āϰ্āϤি āϏāĻšাāϝ়িāĻ•া,1,āĻ­াāĻŦāϏāĻŽ্āĻĒ্āϰāϏাāϰāĻŖ,1,āĻŽāĻĄেāϞ āϟেāϏ্āϟ,4,āĻŽাāϧ্āϝāĻŽিāĻ• āϏ্āĻ•ুāϞ āϏাāϰ্āϟিāĻĢিāĻ•েāϟ āĻĒāϰীāĻ•্āώাāϰ āϏāĻŽā§ŸāϏূāϚি,1,āĻŽাāύāĻŦāĻŖ্āϟāύ,2,āĻŽাāύāĻŦিāĻ• āĻŦিāĻ­াāĻ—,1,āĻŽাāύুāώ āĻŦাঁāϚে āϤাāϰ āĻ•āϰ্āĻŽেāϰ āĻŽāϧ্āϝে āĻŦāϝ়āϏেāϰ āĻŽāϧ্āϝে āύāϝ়,1,āĻŽূāϞ্āϝাāϝ়āύ āύিāϰ্āĻĻেāĻļিāĻ•া,4,āĻŽূāϞ্āϝা⧟āύ āĻĒ্āϰāĻļ্āύ,1,āĻŽূāϞ্āϝা⧟āύ āϏাāϜেāĻļāύ ⧍ā§Ļ⧍ā§Ē,1,āĻŽৃāϤ āϏাāĻ—āϰেāϰ āχāϤিāĻšাāϏ,1,āĻŽেāĻĄিāĻ•েāϞ āĻ­āϰ্āϤি āĻĢāϞাāĻĢāϞ,1,āϝুāĻ•্āϤিāĻŦিāĻĻ্āϝা,2,āϝুāĻ•্āϤিāĻŦিāĻĻ্āϝা ā§§āĻŽ āĻĒāϤ্āϰ,1,āϝুāĻ•্āϤিāĻŦিāĻĻ্āϝা ⧍⧟ āĻĒāϤ্āϰ,1,āϝুāĻ•্āϤিāĻŦিāĻĻ্āϝা āϏাāϜেāĻļāύ,1,āϝোāĻ—াāϝোāĻ—েāϰ āĻ•্āώেāϤ্āϰে āĻŦিāĻŦেāϚ্āϝ āĻŦিāώ⧟,1,āϰāϚāύা,2,āϰāϚāύা āϞিāĻ–া,1,āϰāĻŦি āĻĢ্āϰী MB,1,āϰāĻŦি āĻĢ্āϰী āχāύ্āϟাāϰāύেāϟ,1,āϰāĻŦি āĻĢ্āϰী āĻāĻŽāĻŦি ⧍ā§Ļ⧍ā§Ģ,1,āϰāĻŦি āĻĢ্āϰী āĻŽিāύিāϟ,1,āϰāĻŽāϜাāύ,1,āϰোāϜাāϰ āϏāĻŽāϝ়āϏূāϚি,1,āϰোāϜাāϰ āϏāĻŽāϝ়āϏূāϚি ⧍ā§Ļ⧍ā§Ģ,1,āϞিংāĻ•,1,āϞিāĻ–āύ,1,āϞিāĻ–িāϤ āĻĒāϰীāĻ•্āώাāϰ āϰুāϟিāύ,1,āϞিāĻ–িāϤ āĻĒ্āϰāĻļ্āύ āĻŦ্āϝাংāĻ•,1,āϞুāϜাāύ āϚুāĻ•্āϤি,1,āϞেāĻ•āϚাāϰ āĻ—াāχāĻĄ,1,āĻļিāĻ•্āώāĻ• āύিāϰ্āĻĻেāĻļāύা,1,āĻļিāĻ•্āώāĻ• āϏāĻšা⧟িāĻ•া PDF,1,āĻļিāĻ–āύāĻ•াāϞীāύ āĻŽূāϞ্āϝা⧟āύ āύিāϰ্āĻĻেāĻļāύা,1,āĻļিāϞ্āĻĒ āĻ“ āϏংāϏ্āĻ•ৃāϤি,1,āĻļিāϞ্āĻĒ āĻ“ āϏংāϏ্āĻ•ৃāϤি āϏাāϜেāĻļāύ্āϏ,1,āĻļুāĻĻ্āϧ āĻŦাāύাāύ,1,āĻļেāĻ– āϏাāĻĻী (āϰ.),1,āĻļেāώ āĻŽুāĻšূāϰ্āϤেāϰ āĻĒ্āϰāϏ্āϤুāϤি,4,āώāώ্āĻ ,1,āώāώ্āĻ  āĻļ্āϰেāĻŖি,1,āώāώ্āĻ  āĻļ্āϰেāĻŖি,1,āώāώ্āĻ  āĻļ্āϰেāĻŖিāϰ,2,āώāώ্āĻ  āĻļ্āϰেāĻŖিāϰ āύāϤুāύ āĻ•াāϰিāĻ•ুāϞাāĻŽ āĻŦāχ āĻĒিāĻĄিāĻāĻĢ,1,āώāώ্āĻ  āĻļ্āϰেāĻŖীāϰ Bangla MCQ,1,āώাāĻŖ্āĻŽাāϏিāĻ• āϏাāĻŽāώ্āϟিāĻ• āĻŽূāϞ্āϝা⧟āύ,4,āώাāĻŖ্āĻŽাāϏিāĻ• āϏাāĻŽāώ্āϟিāĻ• āĻŽূāϞ্āϝা⧟āύ āĻŦাংāϞা āϏাāϜেāĻļāύ্āϏ,1,āώাāĻŖ্āĻŽাāϏিāĻ• āϏাāĻŽāώ্āϟিāĻ• āĻŽূāϞ্āϝা⧟āύেāϰ āϧāϰ্āĻŽ āĻĒ্āϰāĻļ্āύ,2,āώাāĻŖ্āĻŽাāϏিāĻ• āϏাāĻŽāώ্āϟিāĻ• āĻŽূāϞ্āϝা⧟āύেāϰ āĻĒ্āϰāĻļ্āύ,4,āώাāĻŖ্āĻŽাāϏিāĻ• āϏাāĻŽāώ্āϟিāĻ• āĻŽূāϞ্āϝা⧟āύেāϰ āĻŦাংāϞা āĻĒ্āϰāĻļ্āύ,1,āώাāĻŖ্āĻŽাāϏিāĻ• āϏাāĻŽāώ্āϟিāĻ• āĻŽূāϞ্āϝা⧟āύেāϰ āϏাāϜেāĻļāύ্āϏ,1,āώাāύ্āĻŽাāϏিāĻ• āĻŽূāϞ্āϝাāϝ়āύ āϰুāϟিāύ ⧍ā§Ļ⧍ā§Ē,1,āώাāύ্āĻŽাāϏিāĻ• āϏাāĻŽāώ্āϟিāĻ• āĻŽূāϞ্āϝা⧟āύ āϏিāϞেāĻŦাāϏ,2,āώাāύ্āĻŽাāϏিāĻ• āϏাāĻŽāώ্āϟিāĻ• āĻŽূāϞ্āϝা⧟āύ āϏিāϞেāĻŦাāϏ ⧍ā§Ļ⧍ā§Ē,2,āώাāĻŽ্āĻŽাāϏিāĻ• āϏাāĻŽāώ্āϟিāĻ• āĻŽূāϞ্āϝাāϝ়āύ,1,āϏāĻ•āϞ āĻŦāχ PDF,1,āϏāĻ•āϞ āĻŦিāώ⧟,2,āϏāĻ•āϞ āĻŦিāώ⧟ে,1,āϏāĻ•āϞ āĻŦোāϰ্āĻĄ,3,āϏāĻ•āϞ āĻļ্āϰেāĻŖীāϰ,1,āϏāύ্āϧি,1,āϏāĻĒ্āϤāĻŽ āĻļ্āϰেāĻŖি,4,āϏāĻĒ্āϤāĻŽ āĻļ্āϰেāĻŖী,2,āϏāĻŽāĻ•াāϞীāύ āĻŦিāĻļ্āĻŦে āϏংāĻ–্āϝাāϞāϘু āĻŽুāϏāϞāĻŽাāύ,1,āϏāĻŽাāϧাāύ,1,āϏāĻŽাāϧাāύ ⧍ā§Ļ⧍ā§Ē,1,āϏāϰāĻ•াāϰি,1,āϏাāϜেāĻļāύ ⧍ā§Ļ⧍ā§Ē,1,āϏাāϜেāĻļāύ্āϏ,3,āϏাāϧাāϰāĻŖ āϜ্āĻžাāύ,1,āϏাāĻĒ্āϞিāĻŽেāύ্āϟ,4,āϏাāĻŦāϜেāĻ•্āϟ āĻŽ্āϝাāĻĒিং āĻ•ি,1,āϏাāĻŦāϜেāĻ•্āϟ āĻŽ্āϝাāĻĒিং āĻ•িāĻ­াāĻŦে āĻ•āϰা āĻšāĻŦে,1,āϏাāĻŽāώ্āϟিāĻ• āĻŽূāϞ্āϝা⧟āύেāϰ,1,āϏাāϰ্āĻ•ুāϞাāϰ,2,āϏিāϞেāĻŦাāϏ,1,āϏুāĻ–ী āĻŽাāύুāώ mcq,1,āϏুāĻ­া āĻ—āϞ্āĻĒ,1,āϏৃāϜāύāĻļীāϞ āĻĒ্āϰāĻļ্āύ āĻ“ āωāϤ্āϤāϰ,1,āϏেāĻ­াāϰ্āϏ āϚুāĻ•্āϤি,1,āϏ্āĻ•ুāϞ,1,āϏ্āĻ•ুāϞ ⧍,1,āϏ্āĻŦাāϏ্āĻĨ্āϝ āϏুāϰāĻ•্āώা,1,
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Be a learner - Academic School.: Class 8 English Panjeree Guide All Model Test with Bengali Meanings
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Class 8 English Panjeree Guide All Model Test with Bengali Meanings, ā§ŽāĻŽ āĻļ্āϰেāĻŖিāϰ āĻĒাāĻž্āϜেāϰী āĻ—াāχāĻĄেāϰ āϏāĻ•āϞ āĻŽāĻĄেāϞ āϟেāϏ্āϟ āĻŦাংāϞা āĻ…āϰ্āĻĨāϏāĻš
Be a learner - Academic School.
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